# A Voice of Warning and Instruction to All People (first pub. 1837; this text: 11th ed., Salt Lake City, 1881)
# Date: 1837 (composition); transcription follows the 1881 posthumous 11th edition (Pratt d. 1857; he last revised the text himself in the 1840s-1850s)
# Source: https://www.gutenberg.org/ebooks/35554 (Mormon Texts Project transcription). Notes: Gutenberg boilerplate, title page, contents removed; Chapter VII (verbatim-scripture contrast table) removed entirely; quoted scripture and other quoted matter stripped (all double-quoted spans incl. multi-paragraph quote continuations) plus scripture citations; Pratt's own prefaces retained.

When the following Work was first published in America, in 1837, it was but little known, and seemed to meet with little or no encouragement. Months passed away, and very few copies were sold or read. But, to the astonishment of the author, it worked itself into notice more and more, by the blessing of God, and by virtue of its own real merits; till, in two years, the first edition, consisting of three thousand copies, was all sold, and many more were called for. A new edition was published in 1839, consisting of two thousand five hundred copies; these were also disposed of. Other three editions have since been published, making in all thirteen thousand copies now disposed of, and the demand is still increasing both in America and Europe.

It has already found its way into most of the American States, and into the provinces of the Canadas, as well as many parts of England, Scotland, Ireland, and Wales. It has visited the cottages of the humble, and the parlors of the great; and from the best information we have on the subject, very few have risen from its perusal without a deep and settled conviction of the truth of its principles.

The author has now in his possession the testimony of hundreds of people, from different states and nations, all bearing witness that this Work has been a means, in the hands of God, of saving them from infidelity, from sectarian error and delusion, and of guiding them into the light of TRUTH.

All these considerations, and an intense desire to impart the truth to mankind as widely as possible, have induced the author to send forth this new edition; which he greatly desires may prove a blessing to thousands who are yet grovelling in darkness and superstition, and lead them to the true fold of God.

If there be anything to admire, or anything praiseworthy in this Work, the author has no claim to the honor or the praise; it is justly due to Him who is the Source and Fountain of all TRUTH. The author was a husbandman, inured to the plow--unpolished by education, untaught in the schools of modern Sectarianism, (falsely called )-- reared in the wilds of America, with a mind independent, untrammelled and free. He drank of the pure fountain of Truth, unsullied and unmixed, as it unfolded in majesty of light and splendor from the opening heavens in all the simplicity of its nature. As such it has flowed from his pen in the following volume; not veiled in mystery; not dressed in the pomp of high-sounding names, and titles, and learned terms; not adorned in the gay attire of eloquence flowing from the imagination and the passions; but standing forth in the undress of its own native modesty, as if conscious of the purity and innocence of its nature.

He is indebted not only to the of Truth for the principles contained in this Work, but also to several men, who have been made the instruments in the hands of God, to reveal the knowledge of God to this generation, and to be the founders and leaders of the Church of Jesus Christ of Latter-day Saints.

Among the foremost of these, he would make honorable mention of President Joseph Smith, by whose instrumentality most of these glorious truths (so well known to the ancients) have been restored to the knowledge of the world--and whose zeal, labors, sufferings, and subsequent murder, will stand forth as a bright memorial to all succeeding ages, and be celebrated by happy millions yet unborn.

With an assurance that the principles of this Work will yet prevail over the whole earth, this new edition of the VOICE OF WARNING is now sent forth; and should the author be called to sacrifice his life for the cause of Truth, he will have the consolation that it will be said of him, as it was said of Abel, viz:

Manchester, England, Dec. 4, 1846.

During the last nine years, the public mind has been constantly agitated, more or less, through all parts of our country, with the cry of etc., chiefly through the instrumentality of the press. Many of the newspapers of the day have been constantly teeming with misrepresentations and slanders of the foulest kind, in order to destroy the influence and character of an innocent society in its very infancy; a society of whose real principles many of them know nothing at all. Every species of wickedness has been resorted to, and all manner of evil has been spoken against them falsely; insomuch, that in many places, houses and ears are closed against them, without the possibility of being heard for a moment.

Were this the only evil, we might have less cause of complaint; but in consequence of this we have been assaulted by mobs, some of our houses have been torn down or burned, our goods destroyed, and fields of grain laid waste. Yea, more--some of us have been stoned, whipped, and shot; our blood has been caused to flow, and still smokes to heaven, because of our religious principles, in this our native land, the boasted land of liberty and equal law! while we have sought in vain for redress. Officers of state have been deaf to the voice of Innocence, imploring at their feet for justice and protection in the enjoyment of rights as American citizens.

Under these circumstances, what could be done? How were we to correct the public mind? We were few in number, and our means of giving information very limited; the columns of most of the papers were closed against us, their popularity being at stake the moment our principles were admitted. It is true we published a monthly paper, in which our principles were clearly set forth; but its circulation was limited to a few thousands. Under these circumstances, had we the tongue of angels, and the zeal of Apostles, with our hearts expanded wide as eternity, with the intelligence of heaven, and the love of God burning in our bosoms; and commissioned to bear as joyful tidings as ever were borne by Michael, the Archangel, from the regions of glory; yet, it would have been as impossible for us to have communicated the same to the public, as it was for Paul, when he stood in the midst of Ephesus, to declare the glad tidings of a crucified and risen Redeemer, when his voice was lost amid the universal cry of

Go, lift your voice to the tumultuous waves of the ocean, or try to reason amid the roar of cannon while the tumult of war is gathering thick around, or speak to the howling tempest while it pours a deluge over the plains; let your voice be heard amid the roar of chariots rushing suddenly over the pavements; or, what is still less useful, converse with a man who is lost in slumbers, or reason with a drunkard while he reels to and fro under the influence of the intoxicating poison, and those will convince you of the impossibility of communicating truth to that soul who is willing to make up his judgment upon popular rumor, or to be wafted gently down the current of public opinion, without stopping for a moment to listen, to weigh, to hear both sides of the question, and judge for himself.

One of the greatest obstacles in the way of the spread of truth, in every age, is the tide of public opinion. Let one ray of light burst upon the world in any age, and it is sure to come in contact with the traditions and long-established usages of men, and their opinions; or with some religious craft, so that, like the Ephesians, they counsel together what shall be done; their great goddess will be spoken against, her magnificence despised, her temple deserted; or, what is still worse, their craft is in danger, for by this they have their wealth. Call to mind the Apostles in contact with the Jewish Rabbis, or with Gentile superstitions; in short, at war with every religious establishment on the earth. Witness the popular clamor: And many other such like sayings.

Or, let us for a moment contemplate the events of later date; for instance, the Mother Church against the reformers of various ages; see them belied, slandered, degraded, whipped, stoned, imprisoned, burned, and destroyed in various ways, while the ignorant multitude were made to believe they were the very worst of men.

Again, think for a moment of the struggles of Columbus, an obscure individual of limited education, but blessed with a largeness of heart, a noble genius, a mind which disdained to confine itself to the old beaten track; accustomed to think for itself, it burst the chains which, in ages past, had held in bondage the nations of the earth; it soared aloft, as it were on eagle's wings; it outstripped and left far behind the boasted genius of Greece and Rome; it penetrated the dark mysteries which lay concealed amid the western waters. Behold him struggling for eight years against the learned ignorance of the courts and councils of Europe, while the sneer of contempt, the finger of scorn, and the hiss of derision, were the solid arguments opposed to his theory.

But what was the result when, after many a fruitless struggle, an expedition was fitted out, consisting of three small vessels? A new world presented itself to the wondering nations of the East, destined, at no distant period, to become the theatre of the most glorious and astonishing events of the last days. This fact was no sooner demonstrated than their philosophical, geographical, and religious objections vanished in a moment; haughty ignorance and bigotry were for once constrained to cast their honors in the dust, and bow their reverend heads at the feet of real worth, and learn, in humble silence, that one fact, clearly demonstrated, was worth ten thousand theories and opinions of men.

Having said so much to impress upon the human mind the necessity of hearing, and then judging, I would only add, that the object of this publication is to give the public correct information concerning a religious system, which has penetrated every State from Maine to Missouri, as well as the Canadas, in the short space of nine years; organizing Churches and Conferences in every region, and gathering in its progress from fifty to a hundred thousand disciples; having, at the same time, to sustain the shock of an overwhelming, religious influence, opposed to it by the combined powers of every sect in America. What but the arm of Omnipotence could have moved it forward amid the rage of mobs? having to contend with the prejudice of the ignorant and the pen of the learned; at war with every creed and craft in Christendom; while the combined powers of earth and hell were hurling a storm of persecution, unparalleled in the history of our country.

This Work is also intended as a warning voice, or proclamation of truth, to all people into whose hands it may fall, that they may understand, and be prepared for the great day of the Lord. Opinion and guesswork in the things of God are worse than useless; facts, well demonstrated, can alone be of service to mankind. And as the Holy Ghost can alone guide us into all truth, we pray God the Eternal Father, in the name of Jesus Christ His Son, that the Spirit of Truth may inspire our hearts in inditing this matter; that we may be able to write the truth in demonstration of the Spirit and of power, that it may be the word of God, the everlasting Gospel, the power of God unto salvation, to the Gentile first, and also to the Jew.

We have also a more sure word of prophecy, whereunto ye do well that ye take heed as unto a light that shineth in a dark place, until the day dawn, and the day-star arise in your hearts: knowing this first, that no prophecy of the Scripture is of any private interpretation; for the prophecy came not in old time by the will of man, but holy men of God spake as they were moved upon by the Holy Ghost.--PETER.

In order to prove anything from Scripture, it is highly necessary in the first place to lay down some certain, definite, infallible rule of interpretation, without which the mind is lost in uncertainty and doubt, ever learning, and never able to come to the knowledge of the truth.

The neglect of such a rule has thrown mankind into the utmost confusion and uncertainty in all their biblical researches. Indeed, while mankind are left at liberty to transform, spiritualize, or give any uncertain or private interpretation to the word of God, all is uncertainty.

Now, suppose a friend from a distance should write us a letter, making certain promises to us on certain conditions, which, if we obtained, would be greatly to our profit and advantage: of course it might be said the letter was written for our profit and learning, that through patience and comfort of the letter we might have hope to obtain the things promised. Now if we clearly understood the letter, and knew what to expect, then it would afford us comfort and hope; whereas, if there was any doubt or uncertainty on our minds in the understanding of the same, then could we derive no certain comfort or hope from the things written, not knowing what to hope for; consequently the letter would not profit us at all. And so it is with the Scriptures. No prophecy or promise will profit the reader, or produce patience, comfort, or hope in his mind until clearly understood, that he may know precisely what to hope for. Now, the predictions of the Prophets can be clearly understood, as much so as the almanac when it foretells an eclipse; or else the Bible of all books is of most doubtful usefulness. Far better would it have been for mankind, if the great Author of our existence had revealed nothing to His fallen creatures, than to have revealed a book which would leave them in doubt and uncertainty, to contend with one another, from age to age, respecting the meaning of its contents. That such uncertainty and contention have existed for ages, none will deny. The wise and learned have differed, and do still widely differ, from each other, in the understanding of prophecy. Whence then this difference? Either Revelation itself is deficient, or else the fault is in mankind. But to say Revelation is deficient, would be to charge God foolishly; God forbid: the fault must be in man. There are two great causes for this blindness, which I will now show:

First, mankind have supposed that direct inspiration by the Holy Ghost was not intended for all ages of the Church, but was confined to primitive times; the and all things necessary being revealed; the Spirit which guides into all truth was no longer for the people: therefore they sought to understand, by their own wisdom, and by their own learning, what could never be clearly understood, except by the Spirit of Truth: for the things of God knoweth no man, except by the Spirit of God.

Secondly, having lost the Spirit of Inspiration, they began to institute their own opinions, traditions, and commandments; giving constructions and private interpretations to the written word, instead of believing the things written. And the moment they departed from its literal meaning, one man's opinion, or interpretation, was just as good as another's; all were clothed with equal authority, and from thence arose all the darkness and misunderstanding on these points, which have agitated the world for the last seventeen hundred years.

Among the variety of commodities which attract the attention of mankind, there is one thing of more value than all others. A principle which, if once possessed, will greatly assist in obtaining all other things worth possessing, whether it were power, wealth, riches, honors, thrones, or dominions. Comparatively few have ever possessed it, although it was within the reach of many others, but they were either not aware of it, or did not know its value. It has worked wonders for the few who have possessed it. Some it enabled to escape from drowning, while every soul who did not possess it was lost in the mighty deep. Others it saved from famine, while thousands perished all around them; by it men have often been raised to dignity in the state; yea, more, some have been raised to the throne of empires. The possession of it has sometimes raised men from a dungeon to a palace; and there are instances in which those that possessed it were delivered from the flames, while cities were consumed, and every soul, themselves excepted, perished. Frequently, when a famine or the sword has destroyed a city or nation, they alone who possessed it escaped unhurt. By this time the reader inquires, What can this be? Inform me, and I will purchase it, even at the sacrifice of all I possess on earth. Well, kind reader, this treasure is FOREKNOWLEDGE! a knowledge of things future! Let a book be published, entitled, and let mankind be really convinced that it did give a certain, definite knowledge of future events, so that its pages unfold the future history of the nations, and of many great events, as the history of Greece or Rome does unfold the past, and a large edition would immediately sell at a great sum per copy; indeed, they would be above all price. Now, kind reader, the books of the Prophets, and the Spirit of Prophecy were intended for this very purpose. Well did the Apostle say,

Having said so much, we will now enter into the wide expanded field which lies before us, and search out the treasures of wisdom and knowledge which have been shining for ages like a light in a dark place. We will explore regions unknown to many; we will gaze upon the opening glories which present themselves on every side, and feast our souls with knowledge which is calculated in its nature to enlarge the heart, to exalt the mind, and to raise the affections above the little, mean, grovelling things of the world, and to make one wise unto salvation.

But, first, for the definite rule of interpretation. For this we will not depend on any man or commentary, for the Holy Ghost has given it by the mouth of Peter: 2 Peter i, 20.

There is one grand division to be kept constantly, in view in the study of prophecy; namely, the distinction between the past and the future. The reader should be careful to ascertain what portion has been fulfilled, and what remains to be fulfilled: always remembering Peter's rule of interpretation will apply to both. Now, if we should find in our researches that every prophecy which has been fulfilled to the present year, has been fulfilled, then it follows of necessity that every prophecy which is yet future will not fail of a fulfilment. Let us commence with the days of Noah. Gen. vi, 17:

In the verses which follow the above the Lord commands Noah to enter the Ark, and take with him animals of every kind, etc. And in the 22d verse it is written, It was well for Noah that he was not well versed in the spiritualizing systems of modern divinity; for, under their benighted influence, he would never have believed that so marvelous a prophecy would have had a literal meaning and accomplishment. No, he would have been told that the flood meant a spiritual flood, and the Ark a spiritual Ark, and, the moment he thought otherwise, he would have been set down for a fanatic, knave, or fool; but it was so, that he was just simple enough to believe the prophecy literally. Here then is a fair sample of for all the world, who did not possess it, perished by the flood.

The next prediction we will notice is Gen. xv, 13-16.

The evil entreating of the children of Israel four hundred years, together with their coming out with great substance, and the judgment of God upon Egypt, as well as the death of Abraham in a good old age, are all facts too well known to need comment here; suffice it to say, that it is a striking example of the exact fulfilment of prophecy, uttered more than four hundred years before it had its accomplishment. From this we gather that none of those ancient men knew anything of the modern system of spiritualizing.

Our next is Gen. xix, 12, 13: Now, Lot being simple enough to believe the thing in its literal sense, took as many of his family as would follow, and escaped for his life; to the great amusement, no doubt, of the Sodomites, who probably stood gazing after, crying they thinking all the while that the prophecy was only a figure. Here is an example of a man escaping from the flames by imparted to him, while the whole city perished. O! what a blessing that Lot had no knowledge of the modern manner of interpreting prophecy. If it had once entered his heart that he must come out of Sodom spiritually, instead of literally, it would have cost him his life.

Let us examine a prophecy of Joseph in the land of Egypt. Gen. xli, 29-31: Joseph then proceeds to give directions for corn to be laid up in great abundance during the seven plenteous years, in order to provide against the famine. And Pharaoh, being no better versed in the school of modern divinity than his predecessors, never once thought of any other interpretation but the most literal, And thus he was the means, together with Joseph, in the hand of God, of saving, not only their nation, but the house of Israel, from famine. This is another striking example of the power of not only saved from famine, but it exalted Joseph from a dungeon to a palace; from the lowest degradation to the highest honor; so that they cried before him, But, O! what death and mourning would have followed had they dreamed only of spiritual famine and spiritual corn.

Having given a few plain examples of early ages, we will lightly touch upon some of the most remarkable events of prophecy, and its fulfilment, until we come down to the Jewish Prophets, where the field opens wide, touching in its progress the most remarkable events of all ages, and terminating in a full development of the opening glories of the last days.

One remarkable instance, concerning Elijah the Prophet, was, that he prophesied to Ahab that it should not rain for three years and upwards, which came to pass according to his word. There is also a remarkable instance of Hazael, the Syrian, who came to Elisha to inquire of the Lord concerning the king of Syria, his master, who was sick. The Prophet, earnestly beholding him, burst into tears: and Hazael asked him, saying, and he, answering, said, And he then proceeded to unfold unto him the cruelties which he would afterwards exercise towards Israel, which are too horrible to mention here, lest in so doing I might offend the delicate ear. But Hazael, astonished to hear these things predicted concerning himself, which at that time filled him with horror, exclaimed with surprise, Yet astonishing to tell, all was afterwards fulfilled to the very letter.

In the 21st chapter, 2 Chron., it is written that there came a writing to Jehoram from Elijah, which, after stating the great wickedness of which he had been guilty, in turning to idolatry, and also murdering his brethren of his father's house, who were better than himself, proceeds thus: In the same chapter it is written, that the Philistines and Arabians came against him, and took his wives, and children, and goods captive; and after all this, the Lord smote him in his bowels with an incurable disease, and his bowels fell out by reason of his sickness, so he died of sore disease.

In the 6th chapter of Joshua, 26th verse, there is a wonderful prediction concerning Jericho:

After this curse the city of Jericho lay waste for ages, none daring to rebuild it at the expense of their first-born and of their youngest son; until after a long succession of judges and kings, when hundreds of years had passed, Hiel the Bethelite, who lived in the days of Ahab, probably supposing that the Lord had forgotten the curse pronounced upon it by Joshua, ventured to rebuild the city: but no sooner had he laid the foundation thereof than Abiram his first-born died, and, still persevering in the hardness of his heart, he set up the gates thereof, with the loss of his youngest son, Segub, according to the word of the Lord by Joshua; see 1 Kings, xvi, 34. We might fill a volume with instances of a similar kind, dispersed through the historical part of the Scriptures; but we forbear, in order to hasten to a more full examination of the books of the Jewish Prophets. We shall trace them in their fulfilment upon Jerusalem, Babylon, Tyre, Egypt, and various other nations.

Babylon, the most ancient and renowned city of the world, was pleasantly situated on the banks of a majestic river, that flowed through the plains of Shinar, near to which the tower of Babel once stood. It was laid out four square, and surrounded with a wall upwards of three hundred feet high, and sixty miles in circumference; having a hundred gates of brass with bars of iron; twenty-five gates on each side, which opened to streets running through the city, a distance of fifteen miles; thus forming the whole city into exact squares of equal size. In the midst of these squares were beautiful gardens, adorned with trees and walks, diversified with flowers of varied hue; while the houses were built upon the borders of the squares, directly fronting on the streets. In the midst of this city sat Nebuchadnezzar, enthroned in royal splendor and magnificence, and swaying his sceptre over all the kingdoms of the world, when it pleased God, in a vision of the night, to unveil the dark curtain of the future, and to present before him, at one view, the history of the world, even down to the consummation of all things. Behold, a great image stood before him, whose head was of fine gold, his breast and arms of silver, his belly and thighs of brass, his legs of iron, his feet and toes part of iron and part of miry clay. He beheld, till a stone was cut out of the mountain without hands, which smote the image upon the feet, which were part of iron and part of clay, and brake them in pieces; then was the iron, the brass, the silver, and the gold, broken to pieces together, and became as the chaff of the summer threshing-floors; and the wind carried them away, and there was no place found for them; but the stone which smote the image became a great mountain, and filled the whole earth. When Daniel was brought in before the king, to tell the dream and the interpretation, he exclaimed, Then, after telling the dream, he continues thus:

In this great view of the subject we have presented before us, in succession, first, the kingdom of Nebuchadnezzar; second, the Medes and Persians, who took Babylon from Belshazzar, and reigned over all the earth; third, the Greeks under Alexander, who conquered the world, and reigned in the midst of Babylon; and fourth, the Roman empire, which subdued all things; fifth, its division into eastern and western empires, and its final breaking up or subdivision into the various kingdoms of modern Europe, represented by the feet and toes, part of iron and part of clay. And, lastly, we have presented before us an entirely new kingdom, organized by the God of heaven in the last days, or during the reign of these kings, represented by the feet and toes. This last kingdom was never to change masters, like all the kingdoms which had gone before it. It was never to be left to another people. It was to break in pieces all these kingdoms, and stand forever. Many suppose that this last kingdom alluded to was the kingdom of God which was organized in the days of Christ, or his Apostles. But a greater could not exist; the kingdom of God set up in the days of Christ, or his Apostles, did not break in pieces any of the kingdoms of the world: it was itself warred against and overcome, in fulfilment of the words of Daniel, chapter vii, 21; also 22d verse, also verse 27th,

John records, Rev. xiii. 7, In fulfilment of these sayings, power has been given, to the authorities of the earth to kill the Apostles and inspired men, until, if any remained, they were banished from among men, or forced to retire to the desolate islands, or the dens and caves of the mountains of the earth, being men of whom the world was not worthy; while at the same time, many false prophets and teachers were introduced in their place, whom men heaped to themselves, because they would not endure sound doctrine. In this way the kingdom of God became and from among men, and the doctrines and churches of men instituted in its place. But we design to speak more fully on this subject when we come to treat on the subject of the kingdom of God. Suffice it to say, that the kingdom spoken of by Daniel is something to be organized in the last days, by the God of heaven Himself, without the aid of human institutions or the precepts of men. And, when once organized, it will never cease to roll; all the powers of earth and hell will not impede its progress, until at length the Ancient of Days shall sit, and the Lord Jesus will come in the clouds of heaven, with power and great glory, as the King of kings, and Lord of lords, and destroy all these kingdoms, and give the kingdom and the greatness of the kingdom, under the whole heaven, to the Saints. Then there will be but one Lord, and His name one, and He shall be King over all the earth.

We will now return to Nebuchadnezzar, whom the Lord, by the mouth of Jeremiah, calls His servant, to execute His judgment upon the nations. It seems that the Lord exalted this great man, and made him a king of kings, and lord of lords, arming him with His own sword, and clothing him with power and authority, for the express purpose of executing His judgments, and scourging and humbling all the nations of the earth. Jeremiah, chapter xxv, says that the Lord purposed to bring Nebuchadnezzar and his army against Jerusalem, and against all the nations round about, that he might bring them to desolation and captivity for seventy years; and after seventy years, He would turn and punish the king of Babylon and that nation for their iniquity. Now, who can trace the history of the fulfilment of these great events, so exactly pointed out by Jeremiah, Isaiah, and Ezekiel, and not be struck with astonishment and wonder at the marvellous enabling men in those days to read the history of the future as they read the history of the past? Indeed, the reader of history in the nineteenth century, holding in his hand the history of the Babylonians, Medes and Persians, Greeks, Romans and Egyptians, together with that of the Jews, will hardly render himself more familiar with the events which transpired among those nations, than the Prophets were seventy years previous to their accomplishment.

The Jews were reduced to subjection by Nebuchadnezzar; their city, Jerusalem, was burned, together with their temple; their princes, nobles, and people were carried to Babylon, together with all their holy things. All the particulars of this destruction and captivity were distinctly foretold by Jeremiah, and the time of its continuance, viz., seventy years. After subduing the Jews, the king of Babylon marched his army against Tyre, the city of merchants, situated at the haven of the sea, surrounded not only by the sea, but by a strong wall. A hold so strong required the utmost skill and perseverance of Nebuchadnezzar and his whole army, who labored incessantly for a long time, and at length succeeded in taking Tyre, and bringing it into captivity for seventy years. After which they returned and established their city, for Jeremiah had previously foretold the reduction of Tyre, its captivity for seventy years, and its restoration at the expiration of that time. After the restoration of Tyre, the city flourished for a time, but was afterwards reduced to an entire desolation. Its ruined fragments are seen to this day in the bottom of the sea; its site has become a barren rock, only occupied by poor fishermen. All this desolation, and even its present appearance of desolation and perpetual waste, were clearly pointed out by the Prophets.

But when the king of Babylon had succeeded in taking Tyre, after many a bald head and peeled shoulder, caused by the hard service of his army in the siege, the Lord, by the mouth of Ezekiel, promised to give the spoils of Egypt unto him, for wages for his army, in order to pay him for the great service, wherewith he had served God, against Tyre. Next, witness his war in the taking of Egypt, and bringing it into captivity, until the seventy years were accomplished.

And, finally, trace him executing the Lord's vengeance and anger against Uz, upon the kings of the Philistines, and Askelon, Azaah; Ekrom, Edom, Moab, Ammon; Dedan, Tema, and Buz; and upon the kings of Arabia, Zimri and Elam; and upon all the kings of the Medes; and upon all the kings of the north, far and near; and finally upon all the kingdoms of the world, who were to be drunken, and spew, and fall to rise no more, because of the sword which He would send among them. But, when the Lord had accomplished all his mind on these nations, He purposed, in turn, to punish this great monarch, and those who succeeded him; and also the city and nation over which he reigned; and finally to make it perpetual desolations. And all this for their pride and haughtiness. The Lord exclaims: etc. But, in order to trace the events of the return of the Jews, and the other nations, from their seventy years' captivity and bondage, and the punishment of Babylon, another and very different character from that of Nebuchadnezzar is introduced by the Prophets--one who is in Scripture termed the Lord's anointed. He may be considered one of the most extraordinary characters that ever the heathen world produced: his mildness, courage, perseverance, success, and, above all, his strict obedience to the command of God which neither he nor his fathers had known, all go to prove that Isaiah was not mistaken when he called him by name, as the Lord's anointed, to deliver the nations from bondage, to scourge and subdue the greatest city and monarchy that have at any time existed on the earth, and to restore the Jews, and rebuild their city and temple. Indeed, he was one of those few whom the world never produces except for extraordinary purposes. But let us hear the Prophet's own description of him, Isaiah, chapter xlv: In the 13th verse, he says: The reader will bear in mind that Isaiah lived about one hundred years before the Jewish captivity, and one hundred and seventy years before Cyrus caused their return.

Here I would pause and inquire, What power but the power of the great God could enable one man to call another by name, a century before his birth, and also to foretell correctly the history of his life? What must have been his wonder and astonishment, when, after many years of wars and commotions, during which he marched forth, conquering and to conquer, gathering as a nest the riches of the nations, he at last pitched his camp near the walls of the strongest hold in all the earth? He gazed upon its walls of upwards of three hundred feet in height, with its gates of brass and its bars of iron: the people within feeling perfectly safe, with provisions enough to last the inhabitants of the city for several years. How could he think of taking that city? Who would not have shrunk from such an undertaking, unless inspired by the great Jehovah? But, turning the river Euphrates from its course, and marching under the walls of the city, in the dried bed of the river, he found himself in possession of the city, without any difficulty; for Belshazzar, the king, was drinking himself drunk, with his nobles and concubines, and that, too, from the vessels of the House of the Lord which his father had taken from Jerusalem, and his knees had already smote together with horror, from the handwriting on the wall, which Daniel had just been called in to interpret, giving his kingdom to the Medes and Persians. Having subdued this great monarchy, he seated himself upon the throne of kingdoms; and, becoming familiar with Daniel, he was, no doubt, introduced to an acquaintance with the Jewish records, and then the mystery was unfolded: he could then see that God had called him by name, that the Almighty hand girded him for the battle, and directed all his work; he could then understand why the treasures of the earth poured themselves into his bosom, and why the loins of kings had been unloosed before him, and why the gates of brass had been opened, and the bars of iron burst asunder. It was that he might know that there was a God in Israel, and none else, and that all idols were as nothing; that he might also restore the Jews, and rebuild their city and temple, and fulfil God's purposes upon Babylon. He accordingly issued his proclamation to the Jews to return, and for the nations to assist them in rebuilding, said he, Ezra, chapter i, 2, 3, says:

What powerful argument, what mighty influence was it which caused Cyrus to be convinced that it was the God of heaven who dwelt at Jerusalem, who alone was God, and who had done all these things? He had not been traditioned in the belief of the true God, nor of the holy Scriptures. Nay, he had ever been very zealous in the worship of idols; it was to idols he looked for assistance in the former part of his life. I reply, it was the power of God, made manifest by prophecy and its fulfilment; not in a spiritualized sense, not in some obscure, uncertain, or dark, mysterious way, which was difficult to be understood; but in positive, literal, plain demonstration, which none could gainsay or resist. Isaiah says that this was the object the Lord had in view when he revealed such plainness. And Cyrus manifested that it had the desired effect.

I would here remark that when we come to treat of that part of prophecy which yet remains to be fulfilled, we shall bring proof positive that the heathen nations of the latter days are to be convinced in the same way that Cyrus was; that is, there are certain events plainly predicted in the Prophets, yet future, which, when fulfilled, will convince all the heathen nations of the true God, and they shall know that he hath spoken and performed it. And all the great and learned men of Christendom, and all societies, who put any other than a construction on the word of prophecy, shall stand confounded, and be constrained to acknowledge that all has come to pass even as it is written.

But to return to our research of prophecy and its fulfilment. The Prophets had not only predicted the reduction of Babylon by Cyrus, but they had denounced its fate through all ages, until reduced to entire desolation, never to be inhabited, not even as a temporary residence for the wandering Arab: See Isaiah, xiii, 19-22.

Mr. Joseph Wolfe, the celebrated Jewish missionary, while traveling in Chaldea, inquired of the Arabs whether they pitched their tents among the ruins of Babylon, to which they replied in the negative, declaring their fears that, should they do so, Nimrod's ghost would haunt them. Thus all the predictions of the Prophets concerning that mighty city have been fulfilled.

Edom also presents a striking fulfilment of plain and pointed predictions in the Prophets. These predictions were pronounced upon Edom at a time when its soil was very productive and well cultivated, and everywhere abounding in flourishing towns and cities. But now its cities have become heaps of desolate ruins, only inhabited by the cormorant, bittern, and by wild beasts, serpents, etc., and its soil has become barren; the Lord has cast upon it the line of confusion, and the stones of emptiness, and it has been waste from generation to generation, in express fulfilment of the word of prophecy.

We will now give a passing notice of the vision of Daniel, recorded in the eighth chapter of his prophecies, concerning the ram and the goat. The reader would do well to turn and read the whole chapter; but we will more particularly notice the interpretation, as it was given him by Gabriel, recorded from the nineteenth to the twenty-fifth verses. And he said: In this vision we have first presented the Medes and Persians, as they were to exist until they were conquered by Alexander the Great. Now, it is a fact well known that this empire waxed exceedingly great for some time after the death of Daniel, pushing its conquests westward, northward, and southward, so that none could stand before it; until Alexander, the king of Grecia, came from the west, with a small army of chosen men, and attacked the Persians upon the banks of the river, and plunging his horse in, and his army following, they crossed, and attacked the Persians, who stood to oppose them on the bank with many times their number; but, notwithstanding their number, and their advantage of the ground, they were totally routed, and the Grecians proceeded to overrun and subdue the country, beating the Persians in a number of pitched battles, until they were entirely subdued. It is also well known that Alexander, the king of Greece, went forth from nation to nation, subduing the world before him, until, having conquered the world, he died at Babylon, at the age of thirty-two years. And thus, when he had waxed strong, the great horn was broken, and for it came up four notable ones towards the four winds of heaven. His kingdom was divided among four of his generals, who never attained unto his power. Now, in the latter time of their kingdom, when the transgression of the Jewish nation was come to the full, the Roman power destroyed the Jewish nation, took Jerusalem, caused the daily sacrifice to cease, and not only that, bat afterwards destroyed the mighty and holy people, that is, the Apostles and primitive Christians, who were slain by the authorities at Rome.

Now, let me inquire, Does the history of these United States give a plainer account of past events than Daniel's wisdom did of events which were then future, and some of them reaching down the stream of time for several hundred years, unfolding events which no human sagacity could possibly have foreseen? Man, by his own sagacity, may accomplish many things; he may plough the trackless ocean without wind or tide in his favor; he may soar aloft amid the clouds without the aid of wings; he may traverse the land with astonishing velocity without the aid of beasts; or he may convey his thoughts to his fellows by the aid of letters. But there is a principle which he can never attain to; no, not even by the wisdom of ages combined; money will not purchase it; it comes from God only, and is bestowed upon man as a free gift. Says the Prophet to the idols,

We will now proceed to show how exactly the prophecies were fulfilled in the person of Jesus Christ. said the Prophet, Again, Bethlehem should be the place of his birth, and Egypt, where he sojourned with his parents, the place out of which he was to be called. He turned aside to Nazareth, for it was written, He rode into Jerusalem upon a colt, the foal of an ass, because the Prophet had said, etc. And again, saith the Prophet: Not a bone of him is broken; they divide his raiment; cast lots for his vesture; give him gall and vinegar to drink; betray him for thirty pieces of silver; and finally, when it was finished, he rested in the tomb until the third day, and then rose triumphant, without seeing corruption. Now, kind reader, had you walked up and down with our dear Redeemer during his whole sojourn in the flesh, and had you taken pains to record the particular circumstances of his life and death, as they occurred from time to time, your history would not be a plainer one than the Prophets gave of him hundreds of years before he was born. There is one thing we would do well to notice concerning the manner in which the Apostles interpreted prophecy, and that is this--they simply quoted it, and recorded its literal fulfilment. By pursuing this course, they were enabled to bring it home to the hearts of the people in the Jewish synagogues, with such convincing proof that they were constrained to believe the supposed impostor whom they had crucified was the Messiah. But had they once dreamed of rendering a spiritualizing or uncertain application, like the teachers of the present day, all would have been uncertainty and doubt, and demonstration would have vanished from the earth.

Having taken a view of the Old Testament Prophets, concerning prophecy and its fulfilment, and having shown clearly that nothing but a literal fulfilment was intended, the objector may inquire whether the same mode will apply to the predictions contained in the New Testament. We will therefore bring a few important instances of prophecy, and its fulfilment, from the New Testament; after which we shall be prepared to enter the vast field which is still future. One of the most remarkable prophecies in sacred writ is recorded by Luke, chap, xxi, 20-24: This prophecy involves the fate of Jerusalem and the temple, and the whole Jewish nation, for at least eighteen hundred years. About the year seventy, the Roman army compassed Jerusalem. The disciples remembered the warning which had been given them by their Lord and Master forty years before, and fled to the mountains. The city of Jerusalem was taken, after a long and tedious siege, in which the Jews suffered the extreme of famine, pestilence and the sword; filling houses with the dead, for want of a place to bury them, while women ate their own children, for want of all things. In this struggle there perished, in Judea, near one million and a half of Jews, besides those taken captive. Their country was laid waste, their city burned, their temple destroyed, and the miserable remnant dispersed abroad into all the nations of the earth; in which situation they have continued ever since, being driven from one nation to another, often falsely accused of the worst of crimes, for which they have been banished and their goods confiscated. Indeed, they have been mostly accounted as outlaws among the various nations; the soles of their feet have found no rest, and they have been a hiss and a byword; and people have said,

During all this time the Gentiles have possessed the land of Canaan, and trodden under foot the holy city where their forefathers worshipped the Lord. Now, in this long captivity, the Jews have never lost sight of the promises respecting their return. Their eyes have watched and failed with longing for the day, when they might possess again that blessed inheritance bequeathed to their forefathers; when they might again rear their city and temple, and re-establish their priesthood, and worship as in days of old. Indeed they have made several attempts to return, but were always frustrated in all their attempts; for it was an unalterable decree, that Jerusalem should be trodden down of the Gentiles, until the times of the Gentiles should be fulfilled. On the subject of this long dispersion, Moses and the Prophets have written very plainly; indeed, Moses even mentioned the particulars of their eating their children secretly in the siege and in the straitness, wherewith their enemies should besiege them in all their gates. Whoever will read the twenty-eighth of Deuteronomy, will read the history of what has befallen the Jews, foretold by Moses with all the clearness that characterizes the history of past events, and all this thousands of years before its accomplishment.

Our next is found in Acts xxi, 10, 11, where a Prophet named Agabus took Paul's girdle and bound his own hands and feet, and said: The fulfilment of this prediction is too well known to need any description. We therefore proceed to notice a prophecy of Paul, recorded in 2 Tim. iv, 3, 4: This prophecy has been fulfilled to the very letter; for it applies to every religious teacher who has arisen from that day unto the present, except those commissioned by direct and by the But, to convince the reader of its full accomplishment, we need only point to the numberless priests of the day who preach for hire, and divine for money, and who receive their authority from their fellow man; and as to the fables to which they are turned, we need only to mention the spiritualizings and private interpretations which salute our ears from almost every religious press and pulpit.

But there is another prophecy of Paul well worth our attention, as illustrative of the times in which we live; it is found in the first five verses of the third chapter of 2 Timothy: From the last verse of this quotation we learn to our that this of awful applies to of ONLY; that is, this would be the character of the (so called) Christian part of the community in the last days. Do not startle, kind reader; we do not make the application without proof to the point, for, remember, non-professors have no but those ungodly characters spoken of were to have a But, if you doubt Paul's testimony on the subject, look around you, examine for yourselves. My heart is pained while I write. Alas, has it come to this; has the Spirit of Truth removed the veil of obscurity from the last days, only to present us with the vision of a fallen people; an apostate church, full of all manner of abominations, and even despising those who are good; while they themselves have nothing left but the form of godliness, denying the power of God; that is, setting aside the direct inspiration and supernatural gifts of the Spirit, which ever characterize the Church of Christ? Was it for this only that the Holy Spirit opened to the view of holy men the events of unborn time, enabling them to gaze upon the opening glories of the latter days? O ye Prophets and Apostles, ye holy men of old, what have you done if you stop here; if your prophetic vision only extended down the stream of time to the present year? Alas! you have filled our minds with sorrow and despair: the Jews you have left wandering in sorrow and darkness, far from all their hearts hold most dear on earth; their land a desolation, their city and temple in ruins, and they, without the knowledge of the true Messiah. The Gentiles, after partaking of the root and fatness of the tame olive tree, having fallen, after the same example of unbelief, are left without fruit, dead, plucked up by the roots, with naught but a form of godliness; while the powers that characterized the ancient church have fled from among men. Is this the consummation of all your labors? Was it for this you searched, toiled, bled, and died? I pause for a reply; if you have a word of comfort yet in store, concerning the future, let it quickly speak, lest our souls should linger in the dark valley of sorrow and despair!

What is Prophecy but History reversed?

Having made the discovery and produced sufficient proof that the prophecies, thus far, have been LITERALLY fulfilled--to the very letter--we hope the reader will never lose sight of the same rule with regard to those yet future. And, while we stand upon the threshold of futurity, with the wonders of unborn time about to open upon our view, presenting before our astonished vision the most mighty and majestic scenes, the most astonishing revolutions, the most extraordinary destructions, as well as the most miraculous displays of the power and majesty of Jehovah, in His great restoration of His long dispersed covenant people from the four quarters of the earth: I say, as these scenes are about to open to our view, let us bow before the great I AM, in the name of Jesus, and pray in faith for His Spirit to enlarge our hearts and enlighten our minds, that we may understand and believe all that is written, however miraculous it may be. But, O! kind reader, whoever you are, if you are not prepared for persecution, if you are unprepared to have your name cast out as evil, if you cannot bear to be called a knave, an impostor, or madman, or one that hath a devil; or if you are bound by the creeds of men to believe just so much and no more, you had better stop here; for if you were to believe the things written in the Bible that are yet to come, you will be under the necessity of believing miracles, signs and wonders, revelations, and manifestations of the power of God, even beyond anything that any former generation has witnessed; yes, you will believe that the waters will be divided and Israel go through dryshod, as they journey to their own land, as they did in the days of Moses; for no man ever yet believed the Bible without believing and expecting such glorious events in the latter days. And I will now venture to say that a believer in the Bible would be something that very few men have ever seen in this generation, with all its boasted religion: for there is a great difference between believing the book to be true when shut, and believing the things therein written. It is now considered in Christendom a great disgrace not to believe the Bible when : but whosoever tries the experiment will find it a greater disgrace to believe that the things therein written will surely come to pass. Indeed, it is our firm belief in the things written in the Bible, and careful teaching of them, that is one great cause of the persecution we suffer. For let the prophecies be understood by the people, and let them roll on in their fulfilment, and this will blow to the four winds every religious craft in Christendom, and cause the kingdom of Christ to rise upon their ruins, while the actual of the will cover the earth as the waters do the sea.

Having said so much by way of caution, if there are any of my readers so bold, and regardless of consequences, as to dare with me to gaze upon the future, we will commence with Isaiah xi, 11, 12, 15, 16:

Here you behold an ensign to be reared for the nations; not only for the dispersed of Judah, but the outcasts of Israel. The Jews are called dispersed, because they are scattered among the nations; but the ten tribes are called outcasts, because they are cast out from the knowledge of the nations, into a land by themselves. Now, the reader will bear in mind that the ten tribes have not dwelt in the land of Canaan since they were led captive by Shalmaneser, king of Assyria. We have also presented before us, in the fifteenth verse, the marvelous power of God, which will be displayed in the destruction of a small branch of the Red Sea, called the tongue of the Egyptian Sea; and also the dividing of the seven streams of some river, and causing men to go over dryshod; and, lest any should not understand it the fifteenth verse says: Now, we have only to ask whether, in the days of Moses, the Red Sea was divided, or whether it was only a figure? For as it was then so shall it be again. And yet we are told by modern divines that the days of miracles have gone forever; and those who believe in miracles, in our day, are counted as impostors, or, at least, poor ignorant fanatics, and the public are warned against them, as false teachers who would, if possible, deceive the very elect. On the subject of this restoration the Prophets have spoken so fully and repeatedly, that we can only notice a few of the most striking instances, which will go to show the particular circumstances and incidents attending it, and the manner and means of its accomplishment. The sixteenth chapter of Jeremiah, fourteenth, fifteenth and sixteenth verses, says: Now it has ever been the case with Israel, when they wished to express the greatness of their God, to say, The Lord liveth, which brought up our fathers out of the land of Egypt. This saying at once called to mind the power and miracles of that memorable event, and associated with it all that was great and grand, and was calculated to strike the mind with awe, under a lively sense of the power of Israel's God. But, to our astonishment, something is yet to transpire which will cast into momentary forgetfulness all the great events of that day, and the children of Israel shall know that their God liveth, by casting their minds upon events of recent date, which shall have transpired, still more glorious and wonderful than their coming out of Egypt. They will exclaim, The Lord liveth, which recently brought the children of Israel from the north, and from all lands whither He had driven them, and hath planted them in the land of Canaan, which He gave our fathers. With this idea will be associated every display of grandeur and sublimity, of wonder and amazement; while they call to mind the revelations, manifestations, miracles and mercies displayed in bringing about this great event, in the eyes of all the nations. In view of this, Jeremiah exclaims, in the last verse of this chapter:

But the means made use of to bring about this glorious event are, not only the raising of a standard, the lifting up of an ensign, so that we may know when the time is fulfilled, but fishers and hunters are to be employed to fish and hunt them from every mountain, from every hill, and out of the holes of the rocks. Let the reader mark here: men were not to send missionaries, who were not inspired, to go and teach Israel several hundred different doctrines, and opinions of men, and to tell them they supposed the time had about arrived for them to gather; but the God of heaven is to call men by actual revelation, direct from heaven, and to tell them who Israel is; who the Indians of America are, if they should be of Israel; and also where the ten tribes are, and all the scattered remnants of that long lost people. He it is who is to give them their errand and mission, and to clothe them with power from on high to execute the great work, in defiance of opposing elements, and all the opposition of earth and hell combined. But do you ask: I reply, because He has no other way of sending men in any age. says the Apostle, Now, we all acknowledge that Aaron was called by revelation.

Now the great Jehovah never did, nor never will, acknowledge the priesthood or ministry of any man who is not called by revelation, and inspired, as in days of old. But, says the reader, I reply, No, for the Bible does it, and I only humbly acquiesce in the decision, as they are nowhere known in the Scripture, except as teachers whom the people have heaped to themselves (the word heap does not mean a few, but many). But to prove more fully that God will give revelations in order to bring about this glorious work, we will refer you to Ezekiel xx, 33-38. It reads:

You discover that this promise begins with a double assurance: first, with an oath, second, with an assurance, etc. And, in the close of the same chapter, lest the people should possibly misunderstand him, he exclaims: Here we have the children of Israel brought from among all nations, with a mighty hand and a stretched out arm, and with fury poured out (O ye nations who oppose these things, beware, remember Pharaoh, and learn wisdom), we see them brought into the wilderness of the people; and there the Lord is to plead with them, face to face, just as he did with their fathers in the wilderness of Egypt. This pleading face to face can never be done without revelation, and a personal manifestation, as much so as in old times. Now I ask, were all His manifestations to Israel in the wilderness mere fables not to be understood literally? If so, this will be so too; for one will be precisely like the other, no parable, but a glorious reality. He will cause them to pass under the rod, and bring them into the bond of the covenant.

This brings to mind the new covenant so often promised in the Scriptures, to be made with the house of Israel and with the house of Judah, just in time to gather them from their long dispersion. Some may suppose that the new covenant which was to gather Israel made its appearance in the days of Christ and his Apostles. But Paul tells us it was yet future in his day. So, in his eleventh chapter to the Romans, he says, From this we learn that Paul placed that covenant in the future, even down to the restoration of Israel, in the last days, when the times of the Gentiles should be fulfilled. Then there should come a Deliverer for Israel, and not before, seeing that they had rejected the first coming of that Deliverer. And he himself said to the Jews: Then, and not until then, should the covenant be renewed with Israel. And even when the Apostles inquired, saying, the Savior made answer, that it was not for them to know the times and seasons which the Father had put in His own power; but they were to receive power, and bear witness of Him, etc.; as much as to say, that work is not for you Apostles to accomplish, but shall be done in the Lord's own time, by whom He will; but go ye and do the work I have commanded you.

Again, Isaiah, lxi, 8, 9, in speaking of this covenant, tells us that it should make their seed known among the Gentiles, and their offspring among the people; and should cause all that see them to acknowledge them that they are the seed that the Lord hath blessed. Now, we know that it is a question which can only be decided by revelation, whether the aborigines of America are the seed of Jacob or not. Again, it is a matter of uncertainty where the ten tribes are, or who they are; but the new covenant, whenever it makes its appearance, will reveal these things, and will leave the matter no longer in suspense; we shall then know their seed among the Gentiles, and their offspring among the people. But, O! how different was the effect of the covenant made eighteen hundred years ago in its effects upon Israel; it cast them off in unbelief, and caused all that have seen them or heard of them ever since to acknowledge that they are the seed that the Lord hath When the covenant is renewed in the last days, the Lord will bring them into the bond of the covenant, by manifesting Himself to them face to face. Let me inquire, How does God make a covenant with the people in any age? The answer is, By communicating His will to them by actual revelation; for, without this, it would be impossible to make a covenant between two parties. In order to illustrate this subject, let us bring an example. We see how we make covenants with each other. For instance, a young man wishes to enter into a covenant of matrimony with a young lady; but deprive him of the privilege of revealing his mind to her, cut off all direct communication between them, and a covenant could never be made; and so it is with the Almighty. He never did enter into a covenant with His creatures, without revelations; and He never can do it. In short, whenever He made a covenant with the people, where a whole people were concerned, He included in the covenant the priesthood, offices, and authorities, together with the ordinances and blessings which pertain to His covenant; and so will He do at this time. Whenever the new covenant is established, it will organize the kingdom of God with all its offices, ordinances, gifts, and blessings as in the days of old; but more of this when we come to treat of the kingdom of God.

says the inquirer, This is an important inquiry, involving the fate of all Christendom in its decision; we must therefore be very careful to make the decision perfectly plain, and the proof easy to be understood. That there was a covenant made between God and the people in the days of Christ and His Apostles, none will attempt to deny, and if that covenant never has been broken, it must be of force to the present day, and consequently there is no need of a new one. It therefore remains for us to prove that that covenant has been broken, completely broken, so that it is not in force, either among Jews or Gentiles, having lost its offices, authorities, powers, and blessings, insomuch that they are nowhere to be found among men. In order to do this, we must examine what were its offices, authorities, powers, and blessings, and then see whether they are still known among men.

We read that its offices consisted of Apostles, Prophets, Evangelists, Pastors, and Teachers, all inspired and set in the Church, by the Lord Himself, for the edifying of the saints, for the work of the ministry, etc. And they were to continue in the Church, wherever it was found, until they all came to the unity of the faith, and unto the measure of the stature of a man in Christ.

Secondly, the gifts of the Spirit, which some call supernatural, were the powers and blessings which pertained to that covenant, wherever it existed, among the Jews or the Gentiles, so long as the covenant was of force. Now, I would ask the world of Christendom, or either of its sects or parties, if they have Apostles, Prophets, Evangelists, Pastors and Teachers inspired from on high, together with all the gifts and blessings of the Holy Spirit, which pertained to the Gospel covenant? If not, then the offices and powers of that covenant have been lost. And it must be through the breaking of that covenant that they were lost, for in this way the Jews lost these privileges, when they were handed to the Gentiles. And Paul told the Gentiles, in his eleventh chapter to the Romans, that if they did not abide in the goodness of God, they would fall, as the Jews had done before them.

But in order to prove, by further demonstration, that the Gospel covenant has been broken, by Jew and Gentile, and all people, so as to be no longer in force, I shall quote Isaiah, xxiv, 1-6: In these few verses, we discover a like calamity awaiting priests and people, rich and poor, bond and free, insomuch that they are all to be burned up but a few; and the complaint is that the earth is defiled under the inhabitants thereof, because they have transgressed the laws, changed the ordinance, and broken the everlasting covenant. Now this could not be speaking of any other than the covenant, ordinance, and laws of the Gospel, made with the people in the days of the Apostles; because, however any former covenant may have been broken, yet the inhabitants of the earth have never been destroyed by fire, all but a few, for having broken any previous covenant. But this destruction is to come by fire, as literally as the flood in the days of Noah; and it will consume both priests and people from the earth, and that, too, for having broken the covenant of the Gospel, with its laws and its ordinances; or else we must get a new edition of the Bible, leaving out the twenty-fourth of Isaiah.

Now, having settled this question, I trust the reader will see the need of a new covenant, in order to save the few that are not to be burned. We will therefore drop this subject for the present, and turn again to the subject of the gathering of Israel. You will please turn and read the thirty-sixth, thirty-seventh, thirty-eighth, and thirty-ninth chapters of Ezekiel. In the thirty-sixth chapter you will discover a promise that Israel are to return from all the nations whither they have been scattered, and to be brought again to the land which God gave to their fathers; Jerusalem is to be filled with flocks of men, and all the desolate cities of Judea are to be rebuilt, fenced and inhabited; the land is to be fenced, tilled and sown, insomuch that they shall say: In the thirty-seventh chapter you will find, after the vision of the resurrection of the dead, the Prophet goes on to speak of the two nations becoming one nation upon the mountains of Israel, and one king being king to them all; and when this takes place, they are no more to be divided into two kingdoms. Moreover, the Lord's tabernacle is to be with them, and His sanctuary in the midst of them forevermore. He will forever be their God, and they shall be His people. Now, it is a fact well known, that Judah and the ten tribes have never been one nation, upon the mountains of Israel, since the day they were first divided into two nations.

But, when this does take place, even the very heathen are to know it, and are to be convinced of the true God, as was Cyrus. Now if the missionaries should convert the world, before the Lord does this great work, then it will save the Lord the trouble of doing it in His own way, and it will save the trouble of fulfilling the Prophets, and the word of the Lord will fail, and all the world lay hold of infidelity. Well did the Lord say: Chapters xxxviii and xxxix present us with a view of many nations united under one great head, whom the Lord is pleased to call Gog; and being mounted on horseback, and armed with all sorts of armor, they come up against the mountains of Israel, as a cloud to cover the land; their object is to take a prey, to take away silver and gold, and cattle, and goods in great abundance.

This is an event which is to transpire after the return of the Jews, and the rebuilding of Jerusalem; while the towns and the land of Judea are without walls, having neither bars nor gates. But while they are at the point to swallow up the Jews, and lay waste their country, behold the Lord's fury comes up in His face, a mighty earthquake is the result, insomuch that the fishes of the sea, and the fowls of the air, and all the creeping things, and all men upon the face of the earth, shall shake at His presence, and every wall shall fall to the ground, and every man's sword shall be turned against his neighbor in this army, and the Lord shall rain upon Gog, and upon his bands, and upon the many people that are with him, an overflowing rain, great hailstones, fire and brimstone. And thus He will magnify Himself, and sanctify Himself, in the eyes of many nations, and they shall know that He is the Lord; thus they shall fall upon the open field, upon the mountains of Israel, even Gog and all his army, horses and horsemen; and the Jews shall go forth and gather the weapons of war, such as handstaves, spears, shields, bows and arrows; and these weapons shall last the cities of Israel seven years for fuel, so that they shall cut no wood out of the forest, for they shall burn the weapons with the fire; and they shall spoil those that spoiled them, and rob those that robbed them, and they shall gather gold and silver, and apparel, in great abundance.

At this time the fowls of the air, and the beasts of the field shall have a great feast; yea, they are to eat fat until they be full, and drink blood until they be drunken. They are to eat the flesh of captains, and kings, and mighty men, and all men of war. But the Jews will have a very serious duty to perform, which will take no less than seven months; namely, the burying of their enemies. They will select a place on the east side of the sea, called the Valley of the Passengers, and there shall they bury Gog and all his multitude, and they shall call it the Valley of Hamon Gog. And the scent shall go forth, insomuch that it shall stop the noses of the passengers; thus shall they cleanse the land.

In the foregoing, we discover that the heathen are to know that the house of Israel went into captivity for their iniquity, and are gathered again by the hand of God, after having borne their shame for all their trespasses: and the house of Israel will know that it was the Lord their God who caused them to be led into captivity among the heathen, and that He it was that gathered and defended them, and He will hide His face no more from them, but will pour out His Spirit upon them.

O ye blind, ye stiffnecked, ye hardhearted generation, with the Bible circulated among all nations, will whole nations be so blind as to fulfil this prophecy, and not know it until it brings destruction upon their own heads? Why all this blindness? Alas! it is because of false teachers, who will tell them the Bible must be spiritualized. Others declare that these prophecies can never be understood until they are fulfilled. If this be the case, then we can never escape the judgments predicted in them, but must continue the children of darkness, until they come upon us unawares and sweep us from the earth. Then, where will be the consolation of looking back and seeing them fulfilled? But blessed be God, He has told us by the mouth of Daniel that many shall run to and fro, and knowledge shall be increased, and that the wise shall understand, but none of the wicked shall understand. And now, I would ask, who are more wicked than the wilfully blind leaders of the blind, who tell us we cannot understand the Scriptures?

Zachariah, in his fourteenth chapter, has told us much concerning the great battle and overthrow of the nations who fight against Jerusalem; and he has said, in plain words, that the Lord shall come at the very time of the overthrow of that army; yes, in fact, even while they are in the act of taking Jerusalem, and have already succeeded in taking one half the city, and spoiling their houses, and ravishing their women. Then, behold their long expected Messiah, suddenly appearing, shall stand upon the Mount of Olives, a little east of Jerusalem, to fight against those nations and deliver the Jews. Zachariah says, The Mount of Olives shall cleave in twain, from east to west, and one half of the mountain shall remove to the north, while the other half falls off to the south, suddenly forming a very great valley, into which the Jews shall flee for protection from their enemies, as they fled from the earthquake in the days of Uzziah, king of Judah; while the Lord cometh and all the saints with him. Then will the Jews behold that long, long expected Messiah, coming in power to their deliverance, as they always looked for Him. He will destroy their enemies, and deliver them from trouble at the very time they are in the utmost consternation, and about to be swallowed up by their enemies.

But what will be their astonishment, when they are about to fall at the feet of their Deliverer, and acknowledge him their Messiah! They discover the wounds which were once made in his hands, feet, and side; and, on inquiry, at once recognize Jesus of Nazareth, the king of the Jews, the man so long rejected. Well did the Prophet say, they should mourn and weep, every family apart, and their wives apart. But, thank heaven, there will be an end to their mourning; for He will forgive their iniquities, and cleanse them from all uncleanness. Jerusalem shall be a holy city from that time forth, and all the land shall be turned as a plain from Geba to Rimmon, and she shall be lifted up and inhabited in her place, and men shall dwell there, and there shall be no more utter destruction of Jerusalem;

John, in his eleventh chapter of Revelations, gives us many more particulars concerning this same event. He informs us that, after the city and temple are rebuilt by the Jews, the Gentiles will tread it underfoot forty and two months, during which time there will be two Prophets continually prophesying and working mighty miracles. And it seems that the Gentile army shall be hindered from utterly destroying and overthrowing the city, while these two Prophets continue. But, after a struggle of three years and a half, they at length succeed in destroying these two Prophets, and then overrunning much of the city; they send gifts to each other because of the death of the two Prophets, and in the mean time will not allow their dead bodies to be put in graves, but suffer them to lie in the streets of Jerusalem three days and a half; during which the armies of the Gentiles, consisting of many kindreds, tongues, and nations, passing through the city, plundering the Jews, see their dead bodies lying in the street. But, after three days and a half, on a sudden, the spirit of life from God enters them, and they will arise and stand upon their feet, and great fear will fall upon them that see them. And then they shall hear a voice from heaven, saying, and they will ascend up to heaven in a cloud, their enemies beholding them. And, having described all these things, then come the shaking, spoken of by Ezekiel, and the rending of the Mount of Olives, spoken of by Zachariah. John says: And then one of the next scenes that follow is the sound of voices, saying:

Now, having summed up the description of these great events spoken of by these Prophets, I would just remark, there is no difficulty in understanding them all to be perfectly plain and literal in their fulfilment.

Suffice it to say, the Jews gather home, and rebuild Jerusalem. The nations gather against them to battle. Their armies encompass the city, and have more or less power over it for three years and a half. A couple of Jewish Prophets, by their mighty miracles, keep them from utterly overcoming the Jews; until at length they are slain, and the city is left in a great measure to the mercy of their enemies for three days and a half; the two Prophets rise from the dead and ascend up into heaven. The Messiah comes, convulses the earth, overthrows the army of the Gentiles, delivers the Jews, cleanses Jerusalem, cuts off all wickedness from the earth, raises the saints from the dead, brings them with Him, and commences His reign for a thousand years; during which time His Spirit will be poured out upon all flesh; men and beasts, birds and serpents, will be perfectly harmless, and peace and the knowledge and glory of God shall cover the earth as the waters cover the sea; and the kingdom, and the greatness of the kingdom under the whole heaven, shall be given to the saints of the Most High.

During this thousand years, Satan will be bound, and have no power to tempt the children of men. And the earth itself will be delivered from the curse, which came by reason of the Fall. The rough places will become smooth, the barren deserts fruitful; the mountains leveled; the valleys exalted; the thorn and thistle shall no more be found, but all the earth shall yield her increase in abundance to the saints of God. But, after the thousand years are ended, then shall Satan be loosed, and shall go out to deceive the nations which dwell in the four quarters of the earth, to gather them to battle, and to bring them up to battle against the camp of the saints. Then the great and last struggle shall take place between God and Satan, for the empire of the earth. Satan and his army shall be overthrown. And after these great things, come the end of the earth, the resurrection of the wicked, and the last judgment. And there shall be a new earth and a new heaven, for the former earth and the former heaven shall have passed away, that is, they will be changed from temporal to eternal, and made fit for the abode of immortals. Then cometh Jerusalem down from God, out of heaven, having been renewed as well as the heavens and the earth. says He,

This new city, placed upon the new earth, with the Lord God and the Lamb in the midst, seems to be man's eternal abode, insomuch that, after all our longings for a place beyond the bounds of time and space, as saith the poet, we are at last brought to our proper senses, and given to understand that man is destined forever to inherit this selfsame planet, upon which he was first created, which shall be redeemed, sanctified, renewed, purified, and prepared as an eternal inheritance for immortality and eternal life; with the holy city for its capital, the throne of God in the midst, for its seat of government; and watered with a stream, clear as crystal, called the Waters of Life, issuing from the throne of Jehovah; while either side is adorned with trees of never fading beauty. By this time we begin to understand the words of the Savior: And also the song which John heard in heaven, which ended thus:

Reader, do not be startled; suppose you were to be caught up into heaven, there to stand with the redeemed of every nation, kindred, tongue, and people, and join them in singing, and to your astonishment, all heaven is filled with joy, while they tune the immortal lyre, in joyful anticipation of one day reigning on the earth--a planet now under the dominion of Satan, the abode of wretchedness and misery, from which your glad spirit had taken its flight, and, as you supposed, an everlasting farewell. You might perhaps be startled for a moment, and inquire within yourself: Well, my friend, the answer would be--

Abraham would tell you, you should have read the promise of God to him, Gen. xvii, 8, where God not only promised the land of Canaan to his seed for an everlasting possession, but also to him. Then you should have read the testimony of Stephen, Acts, vii, 5, by which you would have ascertained that Abraham never had inherited the things promised, but was still expecting to rise from the dead and be brought into the land of Canaan, to inherit them. says Ezekiel,

But, still astonished, you might turn to Job; and he, surprised to find one unacquainted with so plain a subject, would exclaim: Even David, the sweet singer of Israel, would call to your mind the thirty-seventh Psalm, where he repeatedly declares that the meek shall inherit the earth forever, after the wicked are cut off from the face thereof.

And last of all, to set the matter forever at rest, the voice of the Savior would mildly fall upon your ear, in his sermon on the mount, declaring emphatically: To these things you would answer: Says the Savior:

We will now return to the subject of the coming of Messiah, and the ushering in of that glorious day, called the Millennium, or rest of a thousand years. We gather from the field of prophecy, through which we have passed: first, that that glorious day will be ushered in by the personal coming of Christ, and the resurrection of all the saints; second, that all the wicked will be destroyed from the earth, by overwhelming judgments of God, and by fire, at the time of His coming, insomuch that the earth will be cleansed by fire from its wicked inhabitants, as it once was by water; and this burning will include priests as well as people: all but a few shall be burned. This burning more especially applies to the fallen church, rather than to the heathen or Jews, whom they are now trying to convert. Woe unto you, Gentiles, who call yourselves the people of the Lord, but have made void the law of God by your traditions; for in vain do you call Lord, Lord, and do not the things which Jesus commands; in vain do ye worship Him, teaching for doctrines the commandments of men. Behold, the sword of vengeance hangs over you, and except you repent, it will soon fall upon you; and it will be more tolerable in that day for the Jews and heathen than for you. Behold, ye flatter yourselves that the glorious day spoken of by the Prophets will be ushered in by your modern inventions and moneyed plans, which are got up in order to convert the Jews and heathen to the various sectarian principles now existing among yourselves; and you expect, when this is done, to behold a millennium after your own heart. But the Jews and heathen never will be converted, as a people, to any other plan than that laid down in the Bible for the great restoration of Israel. And are laboring under a broken covenant, and ripening for the fire as fast as possible. But do not count me your enemy because I tell you the truth, for God is my witness that I love your souls too well to keep back any truth from you, however severe it may seem. The wounds of a friend are better than the kisses of an enemy. Now, concerning the signs of the times, the inquiry often arises: I am often asked the question, whether it is near at hand; I will therefore tell you all, whereby you may know for yourselves when it is nigh, even at the doors, and not be dependent on the knowledge of others.

Now, you behold the apple tree, and all the trees, when they begin to shoot forth their leaves, ye know of your own selves that summer is nigh at hand; and so likewise when ye shall see great earthquakes, famines, pestilence, and plagues of every kind; the sea breaking beyond its bounds, and all things in commotion; the nations distressed with perplexity; men's hearts failing them for fear, and for looking for the things which are coming on the earth; when you see signs in the heaven above, and in the earth beneath, blood, and fire, and vapor of smoke, the sun turned to darkness, the moon to blood, and stars hurled from their courses; when you see the Jews gathering to Jerusalem, and the armies of the nations gathering against them to battle, you may know, with a perfect knowledge, that Christ's coming is near, even at the doors. Heaven and earth shall pass away, but not one word of all that the Lord has spoken by the mouth of His holy Prophets and Apostles shall fail.

Whoever will look to the word of the Prophets, and to the sayings of Jesus Christ, on this subject, the same will be convinced that all the signs of which I have spoken are clearly pointed out as the signs of His coming. But, notwithstanding all these things are written, His coming will overtake the world unawares, as the flood did the people in the days of Noah. The reason is, they will not understand the Prophets. They will not endure sound doctrine; their ears are turned away from the truth, and turned to fables, because of false teachers, and the precepts of men; and what is still worse, when God sends men with the New and Everlasting Covenant, and clothes them with boldness to testify to the truth, they will be treated as the servants of God have been before them by the fallen churches; every church will cleave to its own way, and will unite in saying: while at the same time they are walking in as many different ways as there are sects, and only agree in persecuting and speaking all manner of evil against the fishers and hunters whom God shall send. But, thank heaven, there are individuals in every sect who are humbly seeking the truth, and who will know the voice of truth, and be gathered out, and planted in the New and Everlasting Covenant; and they will be adopted into the family of Israel, and will be gathered with them, and be partakers of the same covenant of promise. Yea, as Jeremiah says, in the sixteenth chapter of his Prophecies: But as the Jews overlooked Christ's first coming, by not understanding the Prophets, and fastening their whole expectations on His glorious coming in the last days, to restore the kingdom to Israel, and avenge them of their enemies, and, by this mistake, were broken and scattered; so the Gentiles will overlook the prophecies concerning His second coming, by confounding them with the last judgment, which is to take place more than a thousand years afterward. But this fatal mistake, instead of causing the Gentiles to be broken and scattered, will cause them to be ground to powder.

O my brethren, according to the flesh, my soul mourns over you, and had I a voice like a trumpet, I would cry, Awake, awake and arouse from your slumber, for the time is fulfilled, your destruction is at the door, Prepare to meet your God I And again, Awake, O house of Israel, and lift up your heads, for your redemption draweth nigh: yea, depart ye, depart ye, go ye out from hence, gather home from your long dispersion, rebuild your cities; yea, go ye out from the nations, from one end of heaven to the other; but let not your flight be in haste, for the Lord shall go before you, and the God of Israel shall be your rearward! And finally, I would say to all, both Jew and Gentile, Repent ye, repent ye, for the great day of the Lord is at hand; for if I, who am a man, do lift up my voice, and call upon you to repent, and ye hate me, what will ye say when the day cometh, when the thunders shall utter their voices to the ends of the earth, speaking to the ears of all that live, saying: Yea, again, when the lightnings shall streak from the east unto the west, and shall utter forth their voices unto all that live, and make the ears of all that hear to tingle, saying these words: And again, the Lord shall utter His voice out of heaven, saying:

This was the command of the Savior, while on the earth, teaching the children of men.

Having taken a general view of the prophecies, past and future, we shall now proceed to fulfil this command, and search out the kingdom of God. But, before we advance, I would again caution the reader not to accompany me in this research, unless he is prepared to sacrifice everything, even to his good name, and life itself, if necessary, for the truth; for if he should once get a view of the kingdom of God, he will be so delighted that he never will rest satisfied short of becoming a subject of the same. And yet it will be so unlike every other system of religion now on earth, that he will be astonished that any person, with the Bible in his hand, should ever have mistaken any of the systems of men for the kingdom of God. There are certain powers, privileges, and blessings, pertaining to the kingdom of God, which are found in no other kingdom, nor enjoyed by any other people. By these it was over distinguished from all other kingdoms and systems, insomuch that the inquiring mind, seeking the kingdom of God, and being once acquainted with these peculiarities concerning it, need never mistake it, or be at a loss to know when he has found it. But, before we proceed any further in our research, let us agree upon the meaning of the term, the Kingdom of God, or the sense in which we will use it; for some apply this term to the kingdom of glory above, and some to the individual enjoyment of their own souls, while others apply it to His organized government on the earth. Now, when We speak of the kingdom of God, we wish it to be understood that we mean His organized government on the earth.

Now, reader, we launch forth into the wide field before us in search of a kingdom. But stop, let us consider--what is a kingdom? I reply, that four things are required in order to constitute any kingdom in heaven or on earth; namely, first, a king; secondly, commissioned officers duly qualified to execute his ordinances and laws; thirdly, a code of laws by which the subjects are governed; and fourthly, subjects who are governed. Where these exist in their proper order and regular authority, there is a kingdom, but where either of these ceases to exist, there is a disorganization of the kingdom; consequently an end of it, until reorganized after the same manner as before. It this respect the kingdom of God is like all other kingdoms; wherever we find officers duly commissioned and qualified by the Lord Jesus, together with His ordinances and laws existing in purity, unmixed with any precepts or commandments of men, there the kingdom of God exists, and there His power is manifest, and His blessings are enjoyed as in days of old.

We shall now take a view of the setting up of the kingdom of God in the days of the Apostles. The first intimation of its near approach was by an angel to Zachariah, promising him a son, who should go before the King to prepare his way. The next manifestation was to Mary, and finally to Joseph, by a holy angel, promising the birth of the Messiah: while at the same time, the Holy Ghost manifested unto Simeon, in the temple, that he should not die until he had seen the Savior. Thus, all these, together with the shepherds and the wise men from the east, began to rejoice with a joy unspeakable and full of glory, while the world around them knew not the occasion of their joy. After these things, all seemed to rest in silent expectation, until John had grown to manhood, when he came bounding from the wilderness of Judea, with a proclamation strange and new, crying: baptizing unto repentance, telling them plainly that their King was already standing among them, on the point of setting up His kingdom. And while he yet ministered, the Messiah came, and was baptized, and sealed with the Spirit of God, which rested on Him in the form of a dove; and soon after began the same proclamation as John, saying-- Then, after choosing twelve disciples, He sent them forth into all the cities of Judea, with the same proclamation-- and after them He sent seventy, and then another seventy, with the same news, so that all might be well warned and prepared for a kingdom which was soon to be organized amongst them.

But when these things had produced the desired effect, in causing a general expectation, more especially in the hearts of His disciples, who daily expected to triumph over their persecutors, by the coronation of this glorious personage, while they themselves were hoping for a reward for all their toil and sacrifices for His sake, by being exalted to dignity near His person, what must have been their disappointment, when they saw their King taken and crucified, having been mocked, derided, ridiculed, and finally overcome, and triumphed over, both by Jew and Gentile? They would gladly have died in battle to have placed Him upon the throne; but tamely to submit without a struggle, to give up all their expectations, and sink in despair from the highest pitch of enthusiasm to the lowest degradation, was more than they could well endure. They shrank back in sorrow, and returned every man to his own net, or to their several occupations, supposing all was over; probably with reflections like these:

With these reflections, each pursuing his own course, all was again turned to silence, and the voice had ceased to be heard in Judea, crying: Jesus slept in the arms of death; a great stone with the seal of of state, secured the tomb where he lay, while the Roman guard stood in watchful silence, to see that all was kept secure; when suddenly, from the regions of glory, a mighty angel descended, at whoso presence the soldiers fell back as dead men, while he rolled the stone from the door of the sepulchre, and the Son of God awoke from His slumbers, burst the bonds of death, and soon after appearing to Mary, He sent her to the disciples with the joyful news of His resurrection, and appointed a place to meet them. When, after seeing Him, all their sorrow was turned into joy, and all their former hopes were suddenly revived, they had no longer to cry-- but were to tarry at Jerusalem until the kingdom was established; and they prepared to unlock the door of the kingdom, and to adopt strangers and foreigners into it as legal citizens, by administering certain laws and ordinances, which were invariably the laws of adoption, and without which no man could ever become a citizen.

Having ascended up on high, and having been crowned with all power in heaven and on earth, He again comes to His disciples, and gives them their authority, saying unto them: Mark, xvi, 15-18. Now I wish the reader not to pass over this commission until he understands it, because when once understood, he never need mistake the kingdom of God, but will at once discover those peculiarities which were forever to distinguish it from all other kingdoms or religious systems on earth. Lest he should misunderstand, we will analyze it, and look at each part carefully in its own proper light; first, they were to preach the Gospel, or in other words, the glad tidings of a crucified and risen Redeemer, to all the world; secondly, he that believed, and was baptized, should be saved; thirdly, he that did not believe what they preached should be damned; and fourthly, these signs should follow them that believed: first, they were to cast out devils; second, to speak with new tongues; third, to take up serpents; fourth, if they drank any deadly thing, it should not hurt them; fifth, they were to lay hands on the sick, and they should recover.

Now, it is wilful blindness, or ignorance of the English language, that has ever caused any misunderstanding here. For some tell us that those signs were only to follow the Apostles; and others, that they were only to follow believers in that age. But Christ places the preaching, believing, salvation, and the signs that were to follow, all on an equal footing; where one was limited, the other must be; where one ceased, the other did. If the language limits these signs to the Apostles, it limits faith and salvation also to them. If no others were to have these signs follow them, then no others were to believe, and no others were to be saved. Again, if the language limits these signs to the first age or ages of Christianity, then it limits salvation to the first ages of Christianity, for one is precisely as much limited as the other; and where one is in force, the other is; and where one ends, the other must stop. And as well might we say, preaching of the Gospel is no longer needed; neither faith nor salvation; these were only given at first to establish the Gospel; as to say, the signs are no longer necessary, they were only given at first to establish the Gospel. But, says the astonished reader: I reply, prove that they have ceased, and it will prove that the Gospel has ceased to be preached, that men have ceased to believe and be saved, and that the world is without the kingdom of God; or else it will prove that Jesus Christ was an impostor, and His promises of no effect.

Now, having analyzed and understood this commission, let us still pursue the subject of the organization of the kingdom of God in the days of the Apostles. The Savior, having given them their authority, commands them to tarry, and not undertake their mission, until they were endowed with power from on high. But why this delay? Because no man was ever qualified, or ever will be, to preach the Gospel, and teach all things whatsoever Jesus commanded him, without the Holy Ghost; and a very different Holy Ghost, too, from the one enjoyed by men who are not inspired, for the Holy Ghost of which Jesus spake would guide into all truth, bring all things to remembrance, whatsoever He had said unto them, and show them things to come--not to mention that it would enable them to speak in all the languages of the earth. Now, a man who preaches needs that Holy Ghost very much; first, to guide into all truth, that he may know what to teach; second, to strengthen his memory, lest he might neglect to teach some of the things which were commanded him; and, third, he needs to know things to come, that he may forewarn his hearers of approaching danger, and that would constitute him a prophet. From this, the reader may see how careful Jesus was that none should preach His Gospel without the Holy Ghost. He may also learn how different the Spirit of Truth is from the spirit now abroad in the earth, deceiving the world, under the name of the Holy Ghost. If the churches of the present day have the Holy Ghost, why are they so much at a loss to understand truth? Why do they walk in so many different ways and doctrines? Why do they need whole libraries of sermons, tracts, divinities, debates, arguments, and opinions, all written by the wisdom of men, without even professing to be inspired? Well doth the Lord complain, saying: But to return; the Apostles tarried at Jerusalem until endowed with power, and then they commenced to proclaim the Gospel.

Here we have discovered several things towards a kingdom: first, we have found a King, crowned at the right hand of God, to whom is committed all power in heaven and on earth; second, commissioned officers, duly appointed to administer the affairs of government; third, the laws by which they were to be governed were ALL THINGS

And now, if we can find how men became citizens of that kingdom, I mean as to the rules of adoption, then we have found the kingdom of God in that age, and shall be very much dissatisfied with every thing in our own age, professing to be the kingdom of God, which is not according to the pattern.

It happened that there were no natural born subjects of that kingdom, for both Jew and Gentile were included in sin and unbelief; and none could be citizens without the law of adoption. All that believed on the name of the King had power to be adopted, but there was but one invariable rule or plan by which they were adopted; and all that undertook to claim citizenship, in any other way whatever, were counted thieves and robbers, and could never obtain the seal of adoption. This rule was laid down in the Savior's teaching to Nicodemus, namely:

Now, to Peter were given the keys of the kingdom; therefore it was his duty to open the kingdom to Jew and also to Gentile. We will therefore carefully examine the manner in which he did adopt the Jews into the kingdom on the day of Pentecost.

Now, when the multitude came running together on the day of Pentecost, the Apostle Peter, standing up with the eleven, lifted up his voice and reasoned with them from the Scriptures, testifying of Jesus Christ, and His resurrection and ascension on high--insomuch that many became convinced of the truth, and inquired what they should do. These were not Christians, but they were people who were that moment convinced that Jesus was the Christ; and because they were convinced of this fact, they inquired-- Then Peter said unto them: My reader, do you understand this proclamation? If you do, you will see that this Gospel is not generally preached in modern times. Let us therefore analyze and examine it, sentence by sentence. You recollect they already believed, and the next thing was for them to repent; first, faith; second, repentance; third, baptism; fourth, remission of sins; and fifth, the Holy Ghost. This was the order of the Gospel. Faith gave the power to become sons, or citizens; repentance, and baptism in His name, was the obedience through which they were adopted; and the Holy Spirit of promise was the seal of their adoption, and this they were sure to receive if they would obey.

Now, reader, where do you hear such preaching in our day? Who teaches that those who believe and repent, should be baptized, and none others? Perhaps the reader may say the Baptists do; but do they call upon men to be baptized as soon as they believe and repent? And moreover, do they promise the remission of sins, with the gift of the Holy Ghost? Recollect, now, what effect the Holy Ghost has upon people who receive it. It will guide them into all truth, strengthen the memory, and show them things to come. And Joel has said, it would cause them to dream dreams, to see visions, and to prophesy. O! my reader, where do you find a Gospel like this preached among men? Would men go mourning for weeks upon weeks, without the forgiveness of sins, or the comfort of the Holy Spirit, if Peter stood among us to tell precisely how to get such blessings? Now, what would you think of a camp meeting, where three thousand men should come forward to be prayed for, and one of the ministers should command them every one to repent, and be baptized for the remission of sins, promising that all who obeyed should receive the remission of sins and the gift of the Holy Ghost, which should cause them to dream dreams and prophesy; and then should arise with his brethren of the same calling, and the same hour commence baptizing, and continue until they had baptized them all; and the Holy Ghost should fall upon them, and they begin to see visions, speak in other tongues, and prophecy? Would not the news go abroad, far and wide, that a new doctrine had made its appearance, quite different from any thing now practised among men? O yes, says the reader, this, to be sure, would be something new, and very strange to all of us. Well, strange as it may seem, it is the Gospel, as preached by Peter on the day of Pentecost; and Paul declares that he preached the same Gospel that Peter did; and he has also said: Now, the reader need no longer be astonished to see that these signs do not follow them that believe some other gospel, or doctrine, different from that preached by the Apostles.

But now let us return to the kingdom of God organized in the days of the Apostles; you discover that three thousand persons were adopted into the kingdom the first day the door was opened. These, together with the numerous additions which were afterwards made, were the subjects of this kingdom; which, being fitly framed together, grew into a holy temple in the Lord. Thus, we have cleared away the rubbish of sectarian tradition and superstition, which arose in heaps around us; and having searched carefully, we have at length discovered the kingdom of God, as it existed at its first organization in the days of the Apostles; and we have seen that it differs widely from all modern systems of religion, both in its offices, ordinances, powers, and privileges, insomuch that no man need ever mistake the one for the other.

Having made this discovery, we shall proceed to examine the progress of the kingdom among Jew and Gentile; and what were its fruits, gifts, and blessings as enjoyed by its citizens.

Soon after the organization of the kingdom of God at Jerusalem, Philip came to Samaria, and there preached the Gospel: and when they believed Philip, they were baptized, both men and women, and had great joy. And afterwards, Peter and John came from Jerusalem, and prayed, and laid their hands on them, and they received the Holy Ghost. Mark here, they first believed, and then were baptized, having great joy, and yet had not received the Holy Ghost. But that was afterwards given, by the laying on of hands and prayer, in the name of Jesus. O how different from the systems of men!

Witness Paul's conversion while on his journey to Damascus: the Lord Jesus appeared to him in the way; but instead of telling him his sins were forgiven, and pouring the Holy Ghost upon him, He sent him to Damascus, telling him that it should there be told him what he should do. And coming to Damascus, Ananias being sent, commanded him not to tarry, but to then he arose and was baptized, and was even filled with the Holy Ghost, and straightway preached that Jesus was the Christ.

Again, witness Peter going to Cornelius, a Gentile of great piety, whose prayers were heard, and whose alms were remembered, and who had even attained to the ministering of an angel; yet with all his piety, and the Holy Ghost poured out upon him and his friends, before they were baptized, they must be baptized, or they could not be saved. Why? Because the Lord had commanded the Apostles to preach to every creature, and every creature who would not believe and be baptized, should be damned, without one exception. Witness the words of the angel to Cornelius: Now, query, could Cornelius have been saved without obeying the words of Peter? If so, the angel's errand was in vain.

Now, perhaps a minister, who should find a man as good as Cornelius was, would say to him: etc.; as much as to say, that the commandments of Jesus are not absolutely necessary to salvation; a man may call him Lord, Lord, and be saved, just as well as by keeping His commandments. Oh vain and foolish doctrine! Oh ye children of men, how have you perverted the Gospel! In vain do ye call Him Lord, Lord, and do not obey His commandments.

Next, we call to mind the jailor and his household, who were baptized the same hour they believed, without waiting for the day; and Lydia and her household, who attended to the ordinance the first sermon they heard on the subject. Also Philip and the eunuch, who stopped the chariot at the first water they came to, in order to attend to the ordinance, although the eunuch had heard of Jesus, for the first time, only a few minutes before. Now, I gather from all those examples of ancient days, and from the precepts laid down in them, that baptism was the initiating ordinance, by which all those who believed and repented were received and adopted into the church or kingdom of God, so as to be entitled to the remission of sins, and the blessing of the Holy Ghost; indeed, it was the ordinance through which they became sons and daughters; and because they were sons, the Lord shed forth the Spirit of His Son into their hearts, crying, Abba, Father. It is true, the Lord poured out the Holy Ghost upon Cornelius and his friends, before they were baptized; but it seemed necessary, in order to convince the believing Jews that the Gentiles also had part in this salvation. And I believe this is the only instance, in the whole record, of the people receiving the Holy Ghost without first obeying the laws of adoption. But mark! Obeying the laws of adoption would not constitute a man an heir of the kingdom, a citizen entitled to the blessings and gifts of the Spirit, unless those laws and ordinances were administered by one who had proper authority, and was duly commissioned from the King; and a commission given to one individual could never authorize another to act in his stead. This is one of the most important points to be understood, as it brings to the test every minister in Christendom; and questions the organization of every church on earth, and all that have existed since direct inspiration ceased.

Now, in order to come at this subject in plainness, let us examine the constitution of earthly governments in regard to the authority and laws of adoption. We will say, for instance, the President of the United States writes a commission to A. B., duly authorizing him to act in some office in the government, and, during his administration, two gentlemen from Europe come to reside in this country, and, being strangers and foreigners wishing to become citizens, they go before A. B., and he administers the oath of allegiance in due form, and certifies the same, and this constitutes them legal citizens, entitled to all the privileges of those who are citizens or subjects by birth. After these things, A. B. is taken away by death, and C. D., in looking over his papers, happens to find the commission given to A. B., and, applying it to his own use, assumes the vacant office; meantime, two foreigners arrive, and apply for citizenship, and being informed by persons ignorant of the affairs of government, that C. D. could administer the laws of adoption, they submit to be administered unto by C. D., without once examining his authority; C. D. certifies of their citizenship, and they suppose they have been legally adopted, the same as the others, and are entitled to all the privileges of citizenship. But by and by, their citizenship is called in question, and they produce the certificate of C. D.; the President inquires-- In the meantime, C. D. is taken and punished according to law, for practising imposition, and usurping authority which was never conferred upon him.

And so it is with the kingdom of God. The Lord authorized the Apostles and others by direct revelation, and by the spirit of prophecy, to preach and baptize, and build up His church and kingdom; but after a while they died, and a long time passed away, and men, reading over their commission, where it says to the eleven Apostles-- etc., have had the presumption to apply these sayings as their authority, and without any other commission, have gone forth professing to preach the Gospel, and baptize, and build up the church and kingdom of God; but those whom they baptize never receive the same blessings and gifts which characterized a saint or citizen of the kingdom in the days of the Apostles. Why? Because they are yet foreigners and strangers, for the commission given to the Apostles never commissioned any other man to act in their stead. This was a prerogative the Lord reserved unto himself. No man has a right to take this ministry upon himself, but he that is called by revelation, and duly qualified to act in his calling by the Holy Ghost.

But the reader inquires with astonishment, Well, my reader, I will tell you how you may ascertain from their own mouths, and that will be far better than an answer from me; go to the clergy, and ask them if God has given them any direct revelation since the New Testament was finished; inquire of them whether the gift of prophecy ceased with the early age of the church; and, in short, ask them if revelations, prophets, the ministering of angels, etc., are needed or expected in these days, or whether they believe that these things are done away, no more to return to the earth; and their answer will be that the Bible contains sufficient, and that since the canon of Scripture was filled, revelation, the spirit of prophecy and the ministering of angels have ceased, because no longer needed. In short, they will denounce every man as an impostor who pretends to any such thing. And when you have obtained this answer, ask them how they themselves were called and commissioned to preach the Gospel, and they will be at a loss to answer you, and will finally tell you that the Bible commissioned them, saying-- etc. Thus, you see, all who have no direct personal revelation from the King of heaven, either by angels, the voice of God, or the spirit of prophecy, are acting under authority which was given to others, who are dead, and their commission stolen, and their authority usurped; and the King will say-- But to return: having examined the kingdom of God as to its offices and ordinances, and having discovered the only means of adoption into it, let us examine more fully what are the blessings, privileges, and enjoyments of its citizens. You have already seen that they were to cast out devils, speak with new tongues, heal the sick by the laying on of hands in the name of Jesus, as well as to see visions, dream dreams, prophesy, etc.

But let us look at the kingdom in its organized state, and see whether these promises were verified to Jew and Gentile, wherever the kingdom of God was found in all ages of the world.

Paul writing, first, second, third, and fourth, says to them all, in 1 Corinthians, xii, 1: And then, continuing his instructions, a few verses further on, he says: I reply, it would not exist. From the thirteenth verse of the above chapter, we learn that the Apostle is still speaking to the whole church in all ages, whether Jew or Gentile, bond or free, even all who should ever compose the body of Christ, and showing that Christ's body consisted of many members, baptized by one spirit into one body, possessing all these different gifts, some one gift, and some another: and then expressly says, that one member possessing one gift, should not say to another member possessing another gift, we have no need of thee.

And having shown that it required apostles, prophets, evangelists, pastors, and teachers; together with the gifts of prophecy, miracles, healing, and all other gifts, to compose the church, or body of Christ, in any age, whether Jew or Gentile, bond or free; and having utterly forbidden any of the members ever to say, of any of these gifts: He declares the body never could be perfected without all of them, and that if they were done away, there would be no body, that is, no church of Christ in existence. Having shown all these things clearly, he exhorts them to covet earnestly the best gifts. And in the thirteenth chapter, exhorts them to faith, hope, and charity, without which all these gifts would avail them nothing: and in the fourteenth chapter repeats the exhortation: Again, in Ephesians, i, 17, Paul prays that the Lord would give unto the church the Spirit of WISDOM and of REVELATION, in the KNOWLEDGE of God. Again, in Ephesians, iv, he tells them there is one body and one Lord, one Spirit, one faith, and one baptism; and that Christ ascended up on high, led captivity captive, and gave gifts to men. And He gave some apostles; and some, prophets; and some, evangelists; and some, pastors and teachers. And if the reader inquire what these gifts or offices were for, let him read the twelfth verse: And if he inquire how long these were to continue, the thirteenth verse says: And if he still inquire what further object Christ had in giving these gifts, let him read the fourteenth verse:

Now, without these gifts and offices, first, the saints cannot be perfected; second, the work of the ministry cannot proceed; third, the body of Christ cannot be edified; and fourth, there is nothing to prevent them from being carried about with every wind of doctrine. Now, I boldly declare that the cause of all the division, confusion, jars, discord, and animosities; and the fruitful source of so many faiths, lords, baptisms, and spirits; and of the understanding being darkened; and of men being alienated from the life of God, through the ignorance that is in them, because of the blindness of their hearts, is, because they have neither apostles, prophets, nor gifts, inspired from on high, to whom they give heed; for, if they had such gifts, and would give heed unto them, they would be built up in one body, in the pure doctrine of Christ, having one Lord, one faith, one baptism, and one hope of their calling; yea, they would be edified, built up unto Christ in all things, in whom the whole body, fitly joined together, would grow into an holy temple in the Lord.

But so long as the cunning craftiness of men can persuade them that they have no need of these things, so long they can toss them about with every wind of doctrine, just as they please.

Now, reader, I have done our examination of the kingdom of God, as it existed in the Apostles' days; and we cannot look at it in any other age, until renewed again in the last days, for it never did, nor never will exist, without apostles and prophets, and all the other gifts of the Spirit.

Were we to take a view of the churches, from the days that inspiration ceased until now, we should see nothing like the kingdom which we have been viewing with such admiration and delight. But instead of apostles and prophets, we should see false teachers, whom men had heaped to themselves; and instead of the gifts of the Spirit, we should see the wisdom of men; and instead of the Holy Ghost, many false spirits; instead of the ordinances of God, commandments of men; instead of knowledge, opinion; guess work, instead of revelation; division, instead of union; doubt, instead of faith; despair, instead of hope; hatred, instead of charity; a physician, instead of the laying on of hands for the healing of the sick; fables, instead of truth, evil for good, good for evil; darkness for light, light for darkness, and in a word, anti-Christ instead of Christ; the powers of earth having made war with the saints, and overcome them, until the words of God should be fulfilled.

O my God, shut up the vision! for my heart sickens while I gaze; and let the day hasten on when the earth shall be cleansed by fire from such awful pollutions; but first, let Thy promise be fulfilled, which Thou didst make by the mouth of Thy servant John, that Thou wouldst call Thy people out of her, saying: and then, O Lord, when Thou hast called Thy people out from the midst of her, by the fishers and hunters whom Thou hast promised to send in the last days to gather Israel; yea, when Thine everlasting covenant has been renewed, and Thy people established thereby; then let her plagues come in one day, death, mourning, and famine; let her be burned with fire; that the holy Apostles and Prophets, and all that fear Thy name, small and great, may rejoice, because Thou hast avenged the blood of Thy saints upon her. I ask these things in the name of Jesus Christ. Amen.

Ye gloomy scenes, far hence, intrude no more! Sublimer themes invite the muse to soar In loftier strains, while scenes both strange and new Burst on the sight, and open to the view.

Lo! from the opening heavens, in bright array An angel comes--to earth he bends his way: Reveals to man, in power, as at the first, The fulness of the Gospel long since lost.

See earth, obedient, from its bosom yield The sacred truth it faithfully concealed. The wise, confounded, startle at the sight, The proud and haughty tremble with affright.

The hireling priests against the truth engage, While hell beneath stands trembling, filled with rage; False are their hopes, and all their struggles vain; Their craft must fall, and with it all their gain; The deaf must hear, the meek their joy increase; The poor be glad, and their oppression cease.

While darkness covered the earth, and gross darkness the people, every man walking in his own way, and looking for gain from his quarter, the Lord having for a long time held His peace, and the people having fondly flattered themselves that the voice of inspiration would never again sound in the ears of mortals, to disturb or molest them in their sinful career; while a few were looking for the consolation of Israel, and crying to God for the ushering in of that long-expected day, when an angel should fly through the midst of heaven, having the everlasting Gospel to preach unto them that dwell on the earth-- suddenly, a voice is heard from the wilderness, a cry salutes the ears of mortals, a testimony is heard among them, piercing to the inmost recesses of their hearts, when all at once the heathen begin to rage, and the people to imagine a vain thing; the clergy lift a warning voice, crying impostor, false prophets, beware of delusion, etc.; while the professor of religion, the drunkard, the swearer, the learned, and the ignorant soon catch the sound and reiterate it again and again. Thus it re-echoes from one end of our country to the other, for a long time, and if any one should be so fortunate as to retain his sober senses, and should candidly inquire, the reply is: And then all again cry with a loud voice, saying:

In the midst of the noise and clamor, and prejudice of an opposing world, it is difficult to get the people to understand the facts of the case, in relation to one of the most important subjects ever presented to the consideration of mankind.

The Book of Mormon has perhaps been less understood, and more misrepresented, by the world at large, than any other publication which has ever appeared.

America and England have, as it were, been flooded with publications against the said book; and many of them written by those who had never seen the book, or by those who had only read a page or two in it, or slightly looked it through with a biased mind, and a determination to find fault. By some of these it has been represented as a romance; by others, as a new Bible, calculated to displace the Bible, or do away with it. Some have pronounced it a not worth the perusal; and others, the most ingenious literary work ever put together. Some have found fault with it for being so much like the Bible, and agreeing with it; and others have condemned it for not being sufficiently like the Bible, and for disagreeing with it. Some have denounced it as notoriously corrupt, immoral, and blasphemous in its principles; and others have condemned it for being so exceedingly pure and moral in its principles, as to be just calculated to deceive. One clergyman, in particular, in a tract of sixty pages on this book, condemns it for being Some literary persons have pronounced it as altogether in its and and as bearing great internal evidence of its own antiquity; while others have condemned it, as bearing every mark of being a modern production. Some have said that there were no definite predictions of the future contained in it, by the fulfilment or failure of which its prophetic merits might be tested; and others have quoted largely from its most plain and pointed predictions, which relate to circumstances about to be fulfilled, and have condemned it on account of its plainness.

In the midst of all these jarring statements, it now becomes our duty to show, as far as possible, what the Book of Mormon really is.

When the Lord confounded the languages at Babel, he led forth a colony from thence to the Western Continent, which is now called America. This colony, after crossing the ocean in eight vessels, and landing in that country, became, in process of time, a great nation--they inhabited America for some fifteen hundred years. They were at length destroyed for their wickedness, about six hundred years before Christ. A prophet by the name of Ether wrote their history, and an account of their destruction.

Ether lived to witness their entire destruction, and deposited his record where it was afterwards found by a colony of Israelites, who came from Jerusalem six hundred years before Christ, and re-peopled America. This last colony were the descendants of the tribe of Joseph; they grew and multiplied, and finally gave rise to two mighty nations. One of these nations was called Nephites--one Nephi being their founder; the other was called Lamanites, after a leader of the name Laman.

The Lamanites became a dark and benighted people, of whom the American Indians are still a remnant. The Nephites were an enlightened and civilized people, they were a people highly favored of the Lord, they had visions, angels, and the gift of prophecy among them from age to age; and finally, they were blessed with a personal appearance of Jesus Christ after his resurrection, from whose mouth they received the doctrine of the Gospel, and a knowledge of the future down through all succeeding ages. But after all the blessings and privileges conferred upon them, they fell into great wickedness in the third and fourth centuries of the Christian era, and finally were destroyed by the hands of the Lamanites. This destruction took place about four hundred years after Christ.

Mormon lived in that age of the world, and was a Nephite, and a Prophet of the Lord. He, by the commandment of the Lord, made an abridgment of the sacred records, which contained the history of his forefathers, and the Prophecies and Gospel which had been revealed among them; to which he added a sketch of the history of his own time, and the destruction of his nation. Previous to his death, the abridged records fell into the hands of his son Moroni, who continued them down to A. D. 420; at which time he deposited them carefully in the earth, on a hill which was then called Cumorah, but is situated in Ontario County, township of Manchester, and State of New York, North America. This he did in order to preserve them from the Lamanites, who overran the country, and sought to destroy them and all the records pertaining to the Nephites. This record lay concealed, or sealed up, from A. D. 420 to September 22, 1827, at which time it was found by Mr. Joseph Smith, jun., he being directed thither by an angel of the Lord.

The following account of the discovery and translation of this record is extracted from a tract by Elder Orson Pratt, published at Edinburgh, in 1840, entitled, etc., to which our readers are referred for further particulars:--

We here remark, that the above quotation is an extract from a letter written by Elder Oliver Cowdery, which was published in one of the numbers of the

Although many more instructions were given by the mouth of the angel to Mr. Smith, which we do not write in this book, yet the most important items are contained in the foregoing relation. During the period of the four following years, he frequently received instruction from the mouth of the heavenly messenger, and on the morning of the twenty-second of September, A. D. 1827, the angel of the Lord delivered the records into his hands.

These records were engraved on plates which had the appearance of gold. Each plate was not far from seven inches in width by eight inches in length, being not quite as thick as common tin. They were filled on both sides with engravings, in Egyptian characters, and bound together in a volume, as the leaves of a book, and fastened at one edge with three rings running through the whole. This volume was something near six inches in thickness, a part of which was sealed. The characters of letters upon the unsealed part were small, and beautifully engraved. The whole book exhibited many marks of antiquity in its construction, as well as much skill in the art of engraving. With the records was found a curious instrument, called by the ancients the Urim and Thummim, which consisted of two transparent stones, clear as crystal, set in the two rims of a bow. This was in use in ancient times by persons called Seers. It was an instrument by the use of which they received revelation of things distant, or of things past or future.

In the mean time the inhabitants of that vicinity, having been informed that Mr. Smith had seen heavenly visions, and that he had discovered sacred records, began to ridicule and mock at those things. And after having obtained those sacred things, while proceeding home through the wilderness and fields, he was waylaid by two ruffians, who had secreted themselves for the purpose of robbing him of the records. One of them struck him with a club before he perceived them; but being a strong man, and large in stature, with great exertion he cleared himself from them, and ran towards home, being closely pursued until he came near his father's house, when his pursuers, for fear of being detected, turned and fled the other way.

Soon the news of his discoveries spread abroad throughout all those parts. False reports, misrepresentations, and base slanders flew as if upon the wings of the wind in every direction. The house was frequently beset by mobs and evil designing persons. Several times he was shot at, and very narrowly escaped. Every device was used to get the plates away from him. And being continually in danger of his life, from a gang of abandoned wretches, he at length concluded to leave the place, and go to Pennsylvania; and accordingly packed up his goods, putting the plates into a barrel of beans, and proceeded upon his journey. He had not gone far, before he was overtaken by an officer with a search warrant, who flattered himself with the idea that he should surely obtain the plates; after searching very diligently, ho was sadly disappointed at not finding them. Mr. Smith then drove on; but before he got to his journey's end, he was again overtaken by an officer on the same business, and after ransacking the wagon very carefully, he went his way, as much chagrined as the first at not being able to discover the object of his research. Without any further molestation, he pursued his journey until he came into the northern part of Pennsylvania, near the Susquehanna River, in which part his father-in-law resided.

Having provided himself with a home, ho commenced translating the record, by the gift and power of God, through the means of the Urim and Thummim; and being a poor writer, he was under the necessity of employing a scribe, to write the translation as it tame from his mouth.

In the meantime, a few of the original characters were accurately transcribed and translated by Mr. Smith, which, with the translation, were taken by a gentleman named Martin Harris to the city of New York, where they were presented to a learned gentleman named Anthon, who professed to be extensively acquainted with many languages, both ancient and modern. He examined them, but was unable to decipher them correctly; but he presumed, that if the original records could be brought, he could assist in translating them.

But to return. Mr. Smith continued the work of translation, as his pecuniary circumstances would permit, until he had finished the unsealed part of the records. The part translated is entitled the which contains nearly as much reading as the Old Testament.

says the objector, To this I reply, The Lord knew that before He revealed it; this was one principal object He had in view; it is just the manner of His dealing with the children of men; He always takes a different course from the one marked out for Him by the wisdom of the world, in order to He chooses men of low degree, even the simple and the unlearned, and those who are despised, to do His work and to bring about His purposes, that no flesh shall glory in His presence. O ye wise, and ye learned, who despise the wisdom that comes from above! Know ye not, that it was impossible for the world by wisdom to find out God? Know ye not that all your wisdom is foolishness with God? Know ye not that ye must become as a little child, and be willing to learn wisdom, from the least of His servants, or you will perish in your ignorance?

But what are the evidences which we gather from Scripture, concerning the coming forth of this glorious work? We shall attempt to prove: first, that America is a land promised to the seed of Joseph; second, that the Lord would reveal to them His truth as well as to the Jews; and third, that their record should come forth, and unite its testimony, with the record of the Jews, in time for the restoration of Israel, in the last days.

First, Genesis, xlviii, Jacob, while blessing the two sons of Joseph, says: In the same blessing, it is said of Ephraim, Now put the sense of these sayings together, and it makes Ephraim a multitude of nations in the midst of the earth. In Genesis, xlix, it is prophesied concerning Joseph, while Jacob was blessing him, that he should be Again, he further says: Now I ask, Who were Jacob's progenitors, and what was the blessing conferred upon him? Abraham and Isaac were his progenitors, and the land of Canaan was the blessing they conferred upon him, or that God promised them he should possess. Recollect that Jacob confers on Joseph a much greater land than that of Canaan; even greater than his fathers had conferred upon him, for Joseph's blessing was to extend to the uttermost bound of the everlasting hills. Now, reader, stand in Egypt, where Jacob then stood, and measure to the utmost bound of the everlasting hills, and you will land somewhere in the central part of America. Again, one of the Prophets says, in speaking of Ephraim: Now let us sum up these sayings, and what have we gained? First, that Ephraim was to grow into a multitude of nations in the midst of the earth; second, Joseph was to be greatly blessed in a large inheritance, as far off as America; third, this was to be on the west of Egypt or Jerusalem.

Now let the world search from pole to pole, and they will not find a multitude of nations in the midst of the earth, who can possibly have sprung from Ephraim, unless they find them in America; for the midst of all other parts of the earth is inhabited by mixed races, who have sprung from various sources; while here an almost boundless country was secluded from the rest of the world, and inhabited by a race of men, evidently of the same origin, although as evidently divided into many nations. Now, the Scriptures cannot be broken; therefore, these Scriptures must apply to America, for the plainest of reasons: they can apply to no other place.

Now, secondly, we are to prove that God revealed himself to the seed of Joseph or Ephraim--their location we have already proved--dwelling in America. For this, we quote Hosea, viii, 12; speaking of Ephraim, he says by the spirit of prophecy: This is proof positive and needs no comment, that the great truths of Heaven were revealed unto Ephraim, and were counted as a strange thing.

Third: Were these writings to come forth just previously to the gathering of Israel? Answer: They were, according to Ezekiel, thirty-seventh chapter, where God commanded him to

Now, nothing can be more plain than the above prophecy; there are presented two writings, the one to Ephraim, the other to Judah; that of Ephraim is to be brought forth by the Lord, and put with that of Judah, and they are to become one in their testimony, and grow together in this manner, in order to bring about the gathering of Israel. The eighty-fifth Psalm is very plain on the subject: speaking of the restoration of Israel to their own land, it says, Now the Savior, while praying for His disciples, said: From these passages we learn, that His word is to spring out of the earth, while Righteousness looks down from heaven. And the next thing that follows is, that Israel are set in the way of His steps, and partaking of the fruit of their own land. Jeremiah, xxxiii, 6, speaking of the final return from captivity of both Judah and Israel, says: And Isaiah, speaking of the everlasting covenant, which should gather them, makes this extraordinary and very remarkable expression: Now, reader, let me ask, can any one tell whether the Indians of America are of Israel, unless by revelation from God? Therefore this was a hidden mystery, which it was necessary to reveal in time for their gathering.

So much, then, we have produced from the Scriptures, in proof of a work, like the book of Mormon, making its appearance in these days; to say nothing of Isaiah, xxix. But says one, I answer: First, it brings to light an important history, before unknown to man. Second, it reveals the origin of the American Indians, which was before a mystery. Third, it contains important prophecies, yet to be fulfilled, which immediately concern the present generation. Fourth, it contains much plainness in regard to points of doctrine, insomuch that all may understand, and see eye to eye, if they take pains to read it.

For this testimony, I refer the reader to the testimony of the witnesses in the first page of the Book of Mormon; he will there find as positive testimony as has ever been found in the other Scriptures concerning any truth which God ever revealed. Men there testify, not only that they have seen and handled the plates, but that an angel of God came down from heaven, and presented the plates before them, while the glory of God shone round about them, and the voice of God spoke from heaven, and told them that these things were true, and had been translated by the gift and power of God, and commanded them to bear record of the same to all people.

Blessed be the Lord God of our fathers! He has visited His people, and the dayspring from on high has dawned upon our benighted world once more; for no sooner had the Book been translated, and men begun to bear record of the same, than the Angel of the Lord came down from heaven again, and commissioned men to preach the Gospel to every creature, and to baptize with water for the remission of sins. No sooner did the people begin to believe their testimony, and be baptized, than the Holy Ghost fell upon them, through the laying on of hands in the name of Jesus; and the heavens were opened: and while some had the ministering of angels, others began to speak in other tongues, and prophesy. From that time forth, many of them were healed by the laying on of hands in the name of Jesus; and thus mightily grew the word of God, and prevailed. And thus, thousands have been raised up to testify that they do know for themselves, and are not dependent on the testimony of any man, for the truth of these things, for these signs follow them that believe. And when a man believes the truth, through the testimony of God's witnesses, and then these signs follow, not only them, but him also; if he has the ministering of angels, if he has been healed, or heals others, by the laying on of hands in the name of Jesus, or if he speaks in other tongues, or prophesies, he knows it for himself; and thus is fulfilled the saying of Scripture, Thus faith comes by hearing, and knowledge by obeying; but hearing comes by preaching, and preaching comes by sending; as it is written--

But there are many who say-- Remember, faith comes not by signs, but signs come by faith. Gifts were not given to make men believe; but what saith the Scripture? If otherwise, why was it not written-- instead of I always take it for granted, that a man or woman who comes demanding a sign in order to make them believe, belongs to a wicked and adulterous generation, at least, to say no worse; for any person who will go to Jesus, with a pure heart, desiring and praying in faith, that he may know the truth concerning these things, the Lord will reveal it to him, and he shall know, and shall bear testimony, for by the Spirit of God they shall know truth from error: as it is written-- And he that will not come unto Jesus by faith, shall never know the truth, until, too late, he finds the harvest is over, and the summer is ended, and his soul not saved.

Thus the religion of Jesus, unlike all other religious systems, bears its own weight, and brings certainty and knowledge, leaving no room for imposition. And now I say unto all people, Come unto the Father in the name of Jesus; doubt not, but be believing, as in days of old, and ask in faith for whatsoever you stand in need of; ask not that you may consume it on your lusts, but ask with a firmness not to be shaken, that you will yield to no temptation, but that you will keep His commandments, as fast as He makes them manifest unto you; and if ye do this, and He reveals to you that He has sent us with a new and everlasting covenant, and commanded us to preach, and baptize, and build up His Church as in days of old, then come forward and obey the truth; but if you do not know, or are not satisfied that He has sent us, then do not embrace the doctrine we preach. Thus to your own master you shall stand or fall; and one day you shall know, yea, in that great day, when every knee shall bow, then shall you know that God has sent us with the truth, to prune His vineyard for the last time, with a mighty pruning.

We shall now introduce much circumstantial evidence, from American antiquities, and from the traditions of the natives, etc.

First, says Mr. Boudinot: Colonel James Smith, in his journal, while a prisoner among the natives, says:

Mr. Boudinot, in his able work, remarks concerning their language: There is a tradition related by an aged Indian, of the Stockbridge tribe, that their fathers were once in possession of a which was handed down from generation to generation; and at last hid in the earth, since which time they had been under the feet of their enemies. But these oracles were to be restored to them again; and they would triumph over their enemies, and regain their rights and privileges. Mr. Boudinot, after recording many traditions similar to the above, at length remarks:

The foregoing is taken from Priest's American Antiquities, and from the same work we extract the following, page 246:

It is stated in the No. 34, p. 266, for 1833, as follows:

The following are some of the particulars, as related by Captain Del Rio, who partially examined them, as above related, in 1787:

Let it be understood, this city of Otolum, the ruins of which are so immense, is in North, not South America, in the same latitude with the island of Jamaica, which is about eighteen degrees north of the equator, being on the highest ground between the northern end of the Caribbean Sea and the Pacific Ocean, where the continent narrows towards the Isthmus of Darien, and is about eight hundred miles south of New Orleans.

The discovery of these ruins, and also of many others, equally wonderful, in the same country, is just commencing to arouse the attention of the schools of Europe, which hitherto have denied that America could boast of her antiquities. But these immense ruins are now being explored under the direction of scientific persons, a history of which, in detail, will, doubtless, be forthcoming in due time; two volumes of which, in manuscript, we are informed, have already been written, and cannot but be received with enthusiasm by Americans.

A gentleman who was living near the town of Cincinnati, in 1826, on the upper level, had occasion to sink a well for his accommodation; he persevered in digging to the depth of eighty feet, without finding water; but still persisting in the attempt, his workmen found themselves obstructed by a substance, which resisted their labor, though evidently not stone. They cleared the surface and sides from the earth bedded around it, when there appeared the stump of a tree, three feet in diameter, and two feet high, which had been cut down with an ax. The blows of the ax were yet visible. It was nearly of the color and apparent character of coal, but had not the friable and fusible quality of that substance. Ten feet below, the water sprang up, and the well is now in constant supply and high repute.

In Morse's Universal Geography, first volume, p. 142, the discovery of the stump is corroborated:

We might fill a volume with accounts of American antiquities, all going to show that this country has been inhabited by a people who possessed a knowledge of the arts and sciences, who built cities, cultivated the earth, and who were in possession of a written language. But the things which we have here introduced are abundantly sufficient for our purpose. If a few characters in Hebrew have been found in the earth in America, written on parchment, then it is just as easy to admit that a whole volume has been found in the earth in America, written on plates, in Egyptian characters. The astonishing facts of the stumps found eighty or ninety feet under ground at Cincinnati, and similar discoveries in many other parts of North and South America, such as buried cities, and other antiquities, all go to prove that there has been a mighty convulsion and revolution, not only of nations, but of nature; and such a convulsion as is nowhere else so reasonably accounted for, as in the following extraordinary and wonderful account of events, which transpired in this country, during the crucifixion of Messiah, which we extract from the Book of Mormon, Nephi, v, 2-11:

Here, then, is an account which shows, clearly and definitely, how and when the American antiquities became buried; how the stumps of trees were placed eighty or ninety feet under ground; how cities were sunk, and overwhelmed; how mountains fell and valleys rose; how the rocks were rent, and how the whole face of the continent became altered and deformed. We now close this subject by saying to all the people, if you wish information on the antiquities of America; if you wish historical, prophetical, or doctrinal information of the highest importance, read carefully the Book of Mormon.

This is one of the most important subjects upon which the human mind can contemplate; and one perhaps as little understood, in the present age, as any other now lying over the face of prophecy. But, however neglected at the present time, it was once the groundwork of the faith, hope, and joy of the Saints. It was a correct understanding of this subject, and firm belief in it, that influenced all their movements. Their minds once fastening upon it, they could not be shaken from their purposes; their faith was firm, their joy constant, and their hope like an anchor to the soul, both sure and steadfast, reaching to that within the veil. It was this that enabled them to rejoice in the midst of tribulation, persecution, sword, and flame; and in view of this, they took joyfully the spoiling of their goods, and gladly wandered as strangers and pilgrims on the earth. For they sought a country, a city, and an inheritance that none but a saint ever thought of, understood, or even hoped for.

Now, we can never understand precisely what is meant by restoration, unless we understand what is lost or taken away; for instance, when we offer to restore anything to a man, it is as much as to say he once possessed it, but had lost it, and we propose to replace, or put him in possession of, that which he once had; therefore, when a Prophet speaks of the restoration of all things, he means that all things have undergone a change, and are to be again restored to their primitive order, even as they first existed.

First, then, it becomes necessary to take a view of creation, as it rolled in purity from the hand of its Creator; and if we can discover the true state in which it then existed, and understand the changes that have taken place since, then we shall be able to understand what is to be restored; and thus, our minds being prepared, we shall be looking for the very things which will come, and shall be in no danger of lifting our puny arm in ignorance, to oppose the things of God. First, then, we will take a view of the earth, as to its surface, local situation, and productions.

When God had created the heavens and the earth, and separated the light from the darkness, His next great command was to the waters, Genesis, i, 9: From this we learn a marvelous fact, which very few have ever realized or believed in this benighted age; we learn that the waters, which are now divided into oceans, seas, and lakes, were then all gathered together, into vast ocean; and, consequently, that the land, which is now torn asunder, and divided into continents and islands, almost innumerable, was then vast continent or body, not separated as it now is.

Second, we hear the Lord God pronounce the earth, as well as everything else, very good. From this we learn that there were neither deserts, barren places, stagnant swamps, rough, broken, rugged hills; nor vast mountains covered with eternal snow; and no part of it was located in the frigid zone, so as to render its climate dreary and unproductive, subject to eternal frost, or everlasting chains of ice--

Where no sweet flowers the dreary landscape cheer, Nor plenteous harvests crown the passing year.

But the whole earth was probably one vast plain, or interspersed with gently rising hills, and sloping vales, well calculated for cultivation; while its climate was delightfully varied, with the moderate changes of heat and cold, of wet and dry, which only tended to crown the varied year with the greater variety of productions, all for the good of man, animal, fowl, or creeping thing; while from the flowery plain or spicy grove, sweet odors were wafted on every breeze; and all the vast creation of animated being breathed naught but health, and peace, and joy.

Next, we learn from Genesis, i, 29, 30: From these verses we learn, that the earth yielded neither nauseous weeds nor poisonous plants, nor useless thorns and thistles; indeed every thing that grew was just calculated for the food of man, beast, fowl, and creeping thing; and their food was all vegetable. Flesh and blood were never sacrificed to glut their souls, or gratify their appetites; the beasts of the earth were all in perfect harmony with each other; the lion ate straw like the ox, the wolf dwelt with the lamb, the leopard lay down with the kid, the cow and bear fed together, in the same pasture, while their young ones reposed, in perfect security, under the shade of the same trees; all was peace and harmony, and nothing to hurt nor disturb, in all the holy mountain.

And to crown the whole, we behold man created in the image of God, and exalted in dignity and power, having dominion over all the vast creation of animated beings, which swarmed through the earth, while, at the same time, he inhabits a beautiful and well watered garden, in the midst of which stood the tree of life, to which he had free access; while he stood in the presence of his Maker, conversed with Him face to face, and gazed upon His glory, without a dimming veil between. O reader, contemplate, for a moment, the beautiful creation, clothed with peace and plenty; the earth teeming with harmless animals, rejoicing over all the plain; the air swarming with delightful birds, whose never-ceasing notes filled the air with varied melody; and all in subjection to their rightful sovereign, who rejoiced over them; while in a delightful garden--the capitol of creation, man was seated on the throne of this vast empire, swaying his sceptre over all the earth with undisputed right; while legions of angels encamped round about him, and joined their glad voices in grateful songs of praise, and shouts of joy; neither a sigh nor groan was heard throughout the vast expanse; neither were there sorrow, tears, pain, weeping, sickness, nor death; neither contentions, wars, nor bloodshed; but peace crowned the seasons as they rolled, and life, joy, and love reigned over all God's works. But, O, how changed the scene!

It now becomes my painful duty to trace some of the important changes which have taken place, and the causes which have conspired to reduce the earth and its inhabitants to their present state.

First, man fell from his standing before God, by giving heed to temptation; and this fall affected the whole creation, as well as man, and caused various changes to take place; he was banished from the presence of his Creator, and a veil was drawn between them, and man was driven from the garden of Eden, to till the earth, which was then cursed for his sake, and should begin to bring forth thorns and thistles; and with the sweat of his face he should earn his bread, and in sorrow eat of it, all the days of his life, and finally return to dust. But as to Eve, her curse was a great multiplicity of sorrow and conception; and between her seed and the seed of the serpent there was to be a constant enmity; it should bruise the serpent's head, and the serpent should bruise his heel.

Now, reader, contemplate the change. This scene, which was so beautiful a little before, had now become the abode of sorrow and toil, of death and mourning: the earth groaning with its production of accursed thorns and thistles; man and beast at enmity; the serpent slyly creeping away, fearing lest his head should get the deadly bruise; and man startling amid the thorny path, in fear, lest the serpent's fangs should pierce his heel; while the lamb yields his blood upon the smoking altar. Soon man begins to persecute, hate, and murder his fellow, until at length the earth is filled with violence, all flesh becomes corrupt, the powers of darkness prevail, and it repented Noah that God had made man, and it grieved him at his heart, because the Lord should come out in vengeance, and cleanse the earth by water.

How far the flood may have contributed to produce the various changes, as to the division of the earth into broken fragments, islands and continents, mountains and valleys, we have not been informed; the change must have been considerable. But after the flood, in the days of Peleg, the earth was divided. See Gen., x, 25. A short history, to be sure, of so great an event; but still it will account for the mighty revolution which rolled the sea from its own place in the north, and brought it to interpose between different portions of the earth, which were thus parted asunder, and moved into something near their present form; this, together with the earthquakes, revolutions, and commotions which have since taken place, have all contributed to reduce the face of the earth to its present state; while the great curses which have fallen upon different portions, because of the wickedness of men, will account for the stagnant swamps, the sunken lakes, the dead seas, the great deserts; witness, for instance, the denunciations of the Prophets upon Babylon, how it was to become perpetual desolations, a den of wild beasts, a dwelling of unclean and hateful birds, a place for owls; and should never be inhabited, but should lie desolate from generation to generation. Witness also the plains of Sodom, filled with towns, cities, and flourishing gardens, well watered; but O, how changed! A vast sea of stagnant water alone marks the place. Witness the land of Palestine; in the days of Solomon, it was capable of sustaining millions of people, besides yielding a surplus of wheat, and other productions, which were exchanged with the neighboring nations; whereas, now it is desolate, and hardly capable of sustaining a few miserable inhabitants. And when I cast mine eyes over our own land, and see the numerous swamps, lakes, and ponds of stagnant waters, together with the vast mountains, and innumerable rough places, rocks having been rent, and torn asunder, from centre to circumference, I exclaim, Whence all this?

When I read the Book of Mormon, it informs me, that while Christ was crucified among the Jews, this whole American continent was shaken to its foundation, that many cities were sunk, and waters came up in their places; that the rocks were all rent in twain; that mountains were thrown up to an exceeding height; and that other mountains became valleys; the level roads spoiled, and the whole face of the land changed. I then exclaim, These things are no longer a mystery; I have now learned to account for the many wonders, which I everywhere behold, throughout our whole country. When I am passing a ledge of rocks, and see they have all been rent and torn asunder, while some huge fragments are found deeply imbedded in the earth, some rods from whence they were torn, I exclaim, with astonishment, These were the groans! the convulsive throes of agonizing nature! while the Son of God suffered upon the cross!

But men have degenerated, and greatly changed, as well as the earth. The sins, the abominations, and the many evil habits of the latter ages, have added to the miseries, toils, and sufferings of human life. The idleness, extravagance, pride, covetousness, drunkenness, and other abominations, which are characteristics of the latter times, have all combined to sink mankind to the lowest state of wretchedness and degradation; while priestcraft and false doctrines have greatly tended to lull mankind to sleep, and cause them to rest infinitely short of the powers and attainments which the ancients enjoyed, and which are alone calculated to exalt the intellectual powers of the human mind, to establish noble and generous sentiments, to enlarge the heart, and to expand the soul to the utmost extent of its capacity. Witness the ancients conversing with the Great Jehovah, learning lessons from the angels, and receiving instruction by the Holy Ghost, in dreams by night, and visions by day, until at length the veil is taken off, and they are permitted to gaze, with wonder and admiration, upon all things past and future; yea, even to soar aloft amid unnumbered worlds, while the vast expanse of eternity stands open before them, and they contemplate the mighty works of the Great I AM, until they know as they are known, and see as they are seen.

Compare this intelligence with the low smatterings of education and worldly wisdom which seem to satisfy the narrow mind of man in our generation; yea, behold the narrow-minded, calculating, trading, overreaching, penurious sycophant of the nineteenth century, who dreams of nothing here, but how to increase his goods, or take advantage of his neighbor; and whose only religious exercise or duties consist of going to meeting, paying the priest his hire, or praying to his God, without expecting to be heard or answered, supposing that God has been deaf and dumb for many centuries, or altogether stupid and indifferent like himself. And having seen the two contrasted, you will be able to form some idea of the vast elevation from which man has fallen; you will also learn how infinitely beneath his former glory and dignity he is now living, and your heart will mourn, and be exceedingly sorrowful, when you contemplate him in his low estate--and then think he is your brother; and you will be ready to exclaim, with wonder and astonishment: But, O my soul, dwell no longer on this awful scene! let it suffice to have discovered, in some degree, what is lost. Let us turn our attention to what the Prophets have said should be restored.

The Apostle Peter, while preaching to the Jews, says: It appears from the above, that all the holy Prophets from Adam to Christ, and those that followed after, had their eyes upon a certain time, when all things should be restored to their primitive beauty and excellence. We also learn, that the time of restitution was to be at or near the time of Christ's second coming; for the heavens are to receive Him, until the times of restitution, and the Father shall send Him again to the earth.

We will now proceed to notice Isaiah, xl, 1-5.

From these verses we learn, first, that the voice of one shall be heard in the wilderness, to prepare the way of the Lord, just at tho time when Jerusalem has been trodden down of the Gentiles long enough to have received, at the Lord's hand, double for all her sins, yea, when the warfare of Jerusalem is accomplished, and her iniquities pardoned. Then shall this proclamation be made as it was before by John, yea, a second proclamation, to prepare the way of the Lord, for His second coming; and about that time every valley shall exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain, and then the glory of the Lord shall be revealed, and all flesh shall see it together, for the mouth of the Lord hath spoken it.

Thus you see, every mountain being made low, and every valley exalted, and the rough places being made plain, and the crooked places straight--that these mighty revolutions will begin to restore the face of the earth to its former beauty. But all this done, we have not yet gone through our restoration; there are many more great things to be done in order to restore all things.

Our next, is Isaiah, twenty-fifth chapter, where we again read of the Lord's second coming, and of the mighty works which attend it. The barren desert should abound with pools and springs of living water, and should produce grass, with flowers blooming and blossoming as the rose, and that, too, about the time of the coming of their God, with vengeance and recompense, which must allude to His second coming; and Israel is to come at the same time to Zion, with songs of everlasting joy, and sorrow and sighing shall flee away. Here, then, we have the curse taken off the deserts, and they becomes fruitful, well-watered country.

We will now inquire whether the islands return again to the continents, from whence they were separated. For this subject we refer you to Revelations, vi, 14. From this we learn that they moved somewhere; and as it is the time of restoring what has been lost, they accordingly return and join themselves to the land whence they came.

Our next is Isaiah, xiii, 13, 14, where Also Isaiah, lxii, 4:

In the first instance, we have the earth on a move like a chased roe; and in the second place, we have it married. And from the whole, and various Scriptures, we learn, that the continents and islands shall be united in one, as they were on the morn of creation, and the sea shall retire and assemble in its own place, where it was before; and all these scenes shall take place during the mighty convulsion of nature, about the time of the coming of the Lord.

Behold! the mount of Olives rent in twain: While on its top He sets His feet again, The islands, at His word, obedient, flee; While to the north He rolls the mighty sea; Restores the earth in one, as at the first, With all its blessings, and removes the curse.

Having restored the earth to the same glorious state in which it first existed--leveling the mountains, exalting the valleys, smoothing the rough places, making the deserts fruitful, and bringing all the continents and islands together, causing the curse to be taken off, that noxious weeds, and thorns, and thistles shall no longer be produced; the next thing is to regulate and restore the brute creation to their former state of peace and glory, causing all enmity to cease from off the earth. But this will never be done until there is a general destruction poured out upon man, which will entirely cleanse the earth, and sweep all wickedness from its face. This will be done by the rod of His mouth, and by the breath of His lips; or, in other words, by fire as universal as the flood. Isaiah xi, 4, 6-9:

Thus, having cleansed the earth, and glorified it with the knowledge of God, as the waters cover the sea, and having poured out His Spirit upon all flesh, both man and beast becoming perfectly harmless, as they were in the beginning, and feeding on vegetable food only, while nothing is left to hurt or destroy in all the vast creation, the Prophets then proceed to give us many glorious descriptions of the enjoyments of its inhabitants. In this happy state of existence it seems that all people will live to the full age of a tree, and this, too, without pain or sorrow, and whatsoever they ask will be immediately answered, and even all their wants will be anticipated. Of course, then, none of them will sleep in the dust, for they will prefer to be translated, that is, changed in the twinkling of an eye, from mortal to immortal; after which they will continue to reign with Jesus on the earth.

Thus we have traced the Prophets through the varying scenes which conspire to restore the earth, and its inhabitants, to that state of perfection in which they first existed, and in which they will exist during the great Sabbath of creation. Having seen all things restored among the living, we will now inquire after those who sleep in the dust; but, in order to understand precisely the nature of their restoration, we must ascertain the particulars concerning the resurrection of Jesus, for He was an exact pattern after which all His Saints will be raised. We recollect, first, that he was clothed upon with flesh, and blood, and bones, like another man, and every way subject to hunger, thirst, pain, weariness, sickness, and death, like any other person--with this difference, that He was capable of enduring more than any other human body. Second, this same body was hung upon the cross, torn with nails, which were driven through His hands and feet, and His side pierced with a spear, from which there came out blood and water. Third, this same body, being perfectly lifeless, like any other corpse, was taken, without a bone being broken, and carefully wrapped in linen and laid in the tomb, where it continued until the third day; when, early in the morning, the women came to the sepulchre, and His disciples also, and found the linen clothes lying useless, and the napkin which was about His head carefully folded and laid by itself, but the body which had lain there was gone.

From all these circumstances, we discover that the same flesh and bones which were laid in the tomb were actually re-animated, and did arise and lay aside the linen which was no longer needed. And Jesus Christ came forth triumphant from the mansions of the dead, possessing the same body which had been born of a woman, and which was crucified; but no blood flowed in His veins, for blood was the natural life, in which were the principles of mortality, and a man restored to flesh and blood would be mortal, and, consequently, again subject unto death, which was not the case with our Savior, although He had flesh and bones after He arose, for when He appeared to His disciples, and they were afraid, supposing it was only a spirit, in order to show them their mistake, He said: And calling for something to eat, He was provided with a piece of broiled fish and honeycomb, and He did eat. And even afterwards, Thomas was invited to put his finger into the prints of the nails in His hands and feet, and to thrust his hand into His side, from which it was evident that He not only possessed the same body, but the same wounds also continued to show themselves for a witness, and will continue until He comes again, when the Jews will look upon Him whom they have pierced, and inquire,

O ye hard hearted, ye ungodly children of men! your eyes will very soon behold Him who was crucified for your sins; then shall ye see that the resurrection of the dead is a reality, something tangible, and that eternity is not a land of shades, nor a world of phantoms, as some suppose.

Among other things which Jesus did after the resurrection, we find Him in the humble attitude of broiling fish, and calling His disciples to come and dine. O what simplicity, what love, what condescension! Wonder, O heavens! Be astonished, O earth! Behold the Redeemer clothed upon with immortality, and yet seated by a fire of coals, in the open air, with His brethren, humbly partaking of a meal of fish, actually prepared by His own hands! O ye great and noble of the earth, who roll in luxury and refinement! O ye priests, who are loaded with the honors, titles, dignities, riches, and splendor of the world, here is a lesson for you, which will make you blush: boast no more of being followers of the meek and lowly Jesus!

But to return to the subject of the resurrection. Having proved to a demonstration, that our Savior rose from the dead, with the same body which was crucified--possessing flesh and bones, that He ate and drank with His disciples, it puts the matter forever at rest respecting the resurrection of the Saints. But if more proof were wanting, we have it in the prophecy of Job, quoted in a former part of this work, where he declares that his Redeemer will stand, in the latter-day, upon the earth, and he should see Him in the flesh, though worms should destroy the body which he then had. The fact is, the Saints will again receive their bodies, every joint being in its proper and perfect frame, and clothed upon with flesh, sinews, and skin, like as we now are; the whole being immortal, no more to see corruption, and clothed with a white robe of fine linen, suitable for immortality to wear. Well did the Apostle say, In heaven we have a more enduring (not shadow).

But in order to illustrate this subject still farther, we will carefully examine Ezekiel xxxvii, which we have touched upon before. In this vision, the Prophet is carried away in the Spirit, and a valley of dry bones is presented before him, and they are very numerous and very dry; and while he stands musing and contemplating the awful scene, a very wonderful question is proposed to him: and he answered: And the Lord said: So he prophesied as he was commanded, and, as he prophesied, there was a noise, and behold, a shaking, and the bones came together, bone to his bone, and the sinews and the flesh came upon them, and the skin covered them. And again he prophesied to the winds, saying: and the breath entered into them, and they lived and stood upon their feet, an exceeding great army. We have heard many comments upon this vision; some compare it to sinners being converted, and some to the body of Christ, the Church, when dead as to the spiritual gifts; but the Church becoming dead, can no longer be said to be the body of Christ, as when she abides in the true vine, she lives and bears fruit, and is not dead, and when she does not abide in Him, she is cut off as a branch withered, and burned, instead of rising again. But did you ever hear the Lord's own explanation of this vision, in the same chapter? It so far surpasses all other comments, I am inclined to believe it; I will therefore write it in preference to any other, and run the risk of becoming unpopular by so doing. The Lord says: Thus you have the whole vision unfolded plainly, if the Lord's authority can once be allowed, which is seldom the case in this age of wisdom and learning. The fact is, all the seed of Israel are to be raised from the dead, and are to be brought into the land of Israel, which was given to them for an everlasting inheritance. And in order to do this, their old dry bones are to be brought together, bone to its bone, and every part of their bodies is to be reinstated; and it will make a great noise, and a wonderful shaking when they come together; and surely when they stand upon their feet they will make an exceeding great army.

This just explains the promise, so oft repeated in Scripture: indeed this same chapter makes the promise to them, that His servant David shall be raised up, and shall be a prince among them, while the Lord shall be their King; while both they that are alive, and they that are dead, shall be restored, and become one nation, in the land, upon the mountains of Israel; while David comes forth and reigns as a prince and shepherd over them for ever; and the Lord Jesus reigns as King of kings, and Lord of lords, in Mount Zion, and in Jerusalem, and before His ancients gloriously.

O glorious day! O blessed hope! My soul leaps forward at the thought; When in that happy, happy land, We'll take the ancients by the hand; In love and union hail our friends; And Death and Sorrow have an end.

I now no longer marvel, when I call to mind that Abraham counted himself a stranger and a pilgrim, seeking a better country, and a city whose builder and maker is God. It seems after this restoration there will be but one more change necessary, in order to fit the earth for man's eternal inheritance; and that change is to take place at the last day, after man has enjoyed it in peace a thousand years. We have now discovered the great secret, which none but the Saints have understood (but was well understood by them in all ages of the world), which is this, that man is to dwell in the flesh, upon the earth, with the Messiah, with the whole house of Israel, and with all the Saints of the Most High, not only one thousand years, but for ever and ever. There our father Adam, whose hair is white like the pure wool, will sit enthroned in dignity, as the Ancient of Days, the great Patriarch, the mighty Prince; while thousands of thousands stand before him, and ten thousand times ten thousand minister to him; there he will hail all his children, who died in the faith of the Messiah; while Abel, Enoch, Noah, Abraham, Job, and Daniel, with all the Prophets and Apostles, and all the Saints of God of all ages, hail each other in the flesh. Jesus, the great Messiah, will stand in the midst, and, to crown the whole, will gird himself, and administer bread and wine to the whole multitude, and He himself will partake of the same with them on the earth, all being clothed in fine linen, clean and white. This is the marriage supper of the Lamb, Blessed are they who partake thereof.

Having traced the great restoration of the earth and its inhabitants, until we find them in the full enjoyment of the promises made to their fathers; and having learned that a future state is not a state of shadows and fables, but something tangible, even a more enduring substance, we shall now take a view of the division of their land, and the laying out of their city, oven the holy city, where the tabernacle of God and His sanctuary shall be forevermore, for of course this was the city sought for by Abraham and others, who found it not.

This view is given in the last chapter of Ezekiel, where he divides the land, by lot, to the whole twelve tribes; and lays off the city, and sanctuary in the midst, with its twelve gates, three on each side, the whole lying four square. But in the forty-seventh chapter, we have a description of a beautiful river, which will issue forth from the eastern front of the temple, from under the sanctuary, and run eastward into the Dead Sea, healing the waters, and causing a very great, multitude of fishes; so that from Engedi, and Eneglaim, the fishers spread forth their nets; while the miry places shall not be healed, but shall be given to salt. And on either side shall grow all trees for meat, whose leaf shall not fade, nor shall the fruit thereof be consumed; it shall bring forth new fruit according to its months, because of the waters issuing from the sanctuary; and their fruits shall be for meat, and their leaves for medicine.

But to set forth more fully the building of the city, and the materials of which it will be built, we quote Isaiah, liv, 11, to the end of the chapter:

From these verses we learn something of the beauty of their city, and of the materials of which it is composed. Their stones of fair colors, their foundations of sapphires, their windows of agates, their gates of carbuncles, and all their borders of pleasant stones, are well calculated to beautify the place of His sanctuary, and to make the place of His feet glorious, as well as to give a lustre and magnificence to the whole city, of which the Gentiles, with all their boasted wealth and grandeur, can form but a faint idea; and then to mark, in the same description, the knowledge, as well as the peace and security, of all the inhabitants; while they who gather together against them to battle are sure to fall for their sake: surely this is the heritage of the servants of the Lord, surely this is a delightful city, and well worth a pilgrimage like Abraham's.

But in order to form a still more striking idea of the prosperity, wealth, beauty and magnificence of the cities of Zion and Jerusalem, we will quote Isaiah lx:

In this chapter we learn--First, that there is a city to be built in the last days, unto which, not only Israel, but all the nations of the Gentiles, are to flow; and the nation and kingdom that will not serve the city shall perish and be utterly wasted. Second, we learn that the name of that city is Zion, the city of the Lord. Third, we learn that it is called the place of His sanctuary, and the place of His feet. Fourth, that the best of timber, consisting of fir, pine, and boxwood, is to be brought in great plenty, to beautify the place of His sanctuary, and make the place of His feet glorious. Fifth, the precious metals are to abound in such plenty, that gold is to be in the room of brass, silver in the room of iron, brass in the room of wood, and iron in the room of stones. Their officers are to be peace officers, and their exactors righteous exactors; violence is no more to be heard in the land; wasting nor destruction within their borders. Their walls are to be Salvation, and their gates Praise: while the glory of God, in the midst of the city, outshines the sun. The days of their mourning are ended; their people are ail righteous, and are to inherit the forever, being the branch of the Lord's planting, that He may be glorified. A little one shall become a strong nation, and the Lord will hasten it in His time.

The Psalmist David has told us, concerning the time of the building of this city, in his one hundred and second Psalm, from the thirteenth to the twenty-second verse:

From this scripture we learn--First, that there is a set time to build up Zion, or the city of which Isaiah speaks, namely, just before the second coming of Christ; and that when this city is built, the Lord will appear in His glory, and not before. So from this we affirm, that if such a city is never built, then the Lord will never come. Second, we learn that the people and kingdoms are to be gathered together, to serve the Lord, both in Zion and Jerusalem; and third, that this Psalm was written expressly for the generation to come, and the people which shall be created shall praise the Lord, when they read it and see it fulfilled.

I will now call the attention of the reader to the first paragraph of the sixth chapter of the Record of Ether, contained in the Book of Mormon: There are they who were first, who shall be last: and there are they who were last, who shall be first.

From this prophecy we learn--First, that America is a chosen land of the Lord, above every other land. Second, that it is the place of the New Jerusalem, which shall come down from God, out of heaven, upon the earth, when it is renewed. Third, that a New Jerusalem is to be built in America, to the remnant of Joseph, after a similar pattern, or like unto the old Jerusalem in the land of Canaan; and that the old Jerusalem shall be rebuilt at the same time, and, this being done, both cities will continue in prosperity on the earth, until the great and last change, when the heavens and the earth are to be renewed. Fourth, we learn that when this change takes place, the two cities, together with the inhabitants thereof, are to be caught up into heaven, and being changed and made new, the one comes down upon the American land, and the other to its own place as formerly: and, fifth, we learn that the inhabitants of these two cities are the same that gathered together and first builded them. The remnant of Joseph, and those gathered with them, inherit the New Jerusalem. And the tribes of Israel, gathered from the north countries, and from the four quarters of the earth, inhabit the other; and thus all things being made new, we find those who were once strangers and pilgrims on THE EARTH, in possession of that better country, and that city, for which they sought.

We will now turn to John's Revelation, and examine the city after it is made new, and see if it is anything like the pattern which it exhibited previous to its final change, Rev. xxi:

Also, twenty-second chapter, he says:

From this beautiful description, we learn--First, that the new earth is not to be separated by any sea, consequently, what is now called the Eastern and Western Continents will then be one land. Secondly, we learn that the Lord will make not only the heavens and earth, but new (including of course, the cities of Jerusalem and Zion, where His tabernacle will have been for more than a thousand years). Thirdly, we learn that the city will lie four square, and have twelve gates, with the names of the twelve tribes of Israel, inserted, one on each gate; three gates on the north, three on the south, three on the east, and three on the west; precisely after the same manner in which it will exist temporally during the thousand years, as described by Ezekiel. Fourthly, we learn that it will be composed of precious stones, and gold, as the temporal city also will be, as described by Isaiah. Fifthly, a pure river of the water of life, clear as crystal, will flow through this renewed city, proceeding from the throne of God, just as living waters will flow from the sanctuary in the temporal city, as described by Ezekiel. Sixthly, the tree of life will stand on either side of the river, even the tree which will have once borne twelve manner of fruits, and have yielded its fruit every month, its leaves having been for the healing of the nations. But now, when John sees it, the nations have no need of healing, for there is no more death, neither pain, nor sorrow, for the former things have passed away, and all things are become new, consequently, he speaks in the past tense, and says they for the healing of the nations; of course, referring to the times when they existed temporally, according to Ezekiel, before their final change.

Now, of the things which we have spoken this is the sum: Ezekiel and the other Prophets have presented us with the view of the cities of Zion and Jerusalem, as they will exist during the one thousand years of rest called the Millennium; and John has given us a view of the same cities, after their final change, when they come down from God out of heaven, and rest upon the new earth. But Ether has given us a sketch of them as they are to exist, both in their temporal and in their eternal state: and he has told us plainly concerning their location, first and last, namely, the New Jerusalem, in America, inhabited by the remnant of Joseph, and those gathered with them, who have washed their robes, and made them white, in the blood of the Lamb: and the other Jerusalem, in its former place, inhabited by the house of Israel gathered from the north countries, and from all countries where they were scattered, having washed their robes, and made them white, in the blood of the Lamb. And here is the end of the matter.

I would only add, that the government of the United States has been engaged, for upwards of nine years, in gathering the remnant of Joseph to the very place where they will finally build a New Jerusalem, a city of Zion, with the assistance of the Gentiles, who will gather them from all the face of the land: and this gathering is clearly predicted in the Book of Mormon, and other revelations, and the place before appointed, and the time set for its fulfilment. And except the Gentiles repent of all their abominations, and embrace the same covenant, they will soon be utterly destroyed from off the face of this land; as it is written by Isaiah: And as it is written by the Prophet Nephi in the Book of Mormon (n. e.), 3 Nephi, xxi:

O ye remnant of Joseph, your secret is ye who are despised, smitten, scattered, and driven by the Gentiles from place to place, until you are left few in number! lift up your heads and rejoice, for your redemption draweth nigh: yea, we have found your record, the oracles of God once committed to your forefathers, which have been hidden from you for a long time, because of unbelief. Behold! they are about to be restored to you again; then shall you rejoice; for you shall know that it is a blessing from the hand of God; and the scales of darkness shall begin to fall from your eyes; and the Gentiles shall not again have power over you; but you shall be gathered by them, and be built up, and again become a delightsome people; and the time has come; yea, the work has already commenced; for we have seen you gathered together, from all parts of the land, unto the place which God has appointed for the Gentiles to gather you; therefore lay down your weapons of war, cease to oppose the Gentiles in the gathering of your various tribes, for the hand of your great God is in all this, and it was all foretold by your forefathers, ten thousand moons ago. Therefore suffer them peaceably to fulfil this last act of kindness, as a kind reward for the injuries you have received from them.

It is with mingled feelings of joy and sorrow that I reflect upon these things. Sorrow, when I think how you have been smitten; joy, when I reflect upon the happy change that now awaits you; and sorrow again, when I turn my thoughts to the awful destruction that awaits the Gentiles, except they repent. But the eternal purposes of Jehovah must roll on, until all His promises are fulfilled, and none can hinder; therefore, O God, Thy will be done! But while I still linger upon this subject, with feelings that are easier felt than described, methinks I can almost hear the Indian's mournful chant resounding through his native woods. It whispers thus:

Great Spirit of our fathers, lend an ear; Pity the red man, to his cries give ear; Long hast Thou scourged him with Thy chastening sore; When will Thy vengeance cease, Thy wrath be o'er?

When will the white man's dire ambition cease, And let our scattered remnants dwell in peace? Or shall we, driven to the western shore, Become extinct, and fall to rise no more?

Forbid, great Spirit! make Thy mercy known; Reveal Thy truth; Thy wandering captives own; Make bare Thine arm of power, for our release, And o'er the earth extend the reign of peace.

In this text we learn--First, that all nations are made of one blood. Secondly, they are designed to dwell on all the face of the earth (America not excepted). Thirdly, that the Lord has determined the bounds of their habitation, that is, He has divided the earth among His children, giving each nation that portion which seemed Him good--for instance the land of Canaan, to Israel; Mount Seir, to Esau; Arabia, to Ishmael; America, to the remnant of Joseph, etc., as a father parcels off a large tract of land to his several children. And fourthly, He has granted unto all the nations of the earth the privilege of feeling after Him and finding Him; since He is not so very far from every one of them, whether they be in Asia, Africa, Europe, America, or even upon the islands of the sea. Now, if any nation, in any age of the world, or in any part of the earth, should happen to live up to their privilege, what would they obtain? I answer, revelation, for the best of reasons, because no people ever found God in any other way, nor ever will. Therefore, if they found God, they found Him by revelation, direct from Himself, He revealing His will to them; and if they did not find Him in this way, they never knew Him. And if they did obtain revelation, it was their privilege to write it, and make a record of the same, and teach it to their children; and this record would be sacred, because it would contain the word of God; and thus it would be a HOLY BIBLE, no matter whether it was written by the Jews, the Ten Tribes, the Nephites, or the Gentiles. I would just as soon have the Gospel written by Nephi, Mormon, Moroni or Alma, as the Gospel written by Matthew, Mark, Luke, or John. Again, I would just as soon believe a revelation given in America, as believe a revelation given in Asia; for if ever a nation failed to get a revelation, it was because they did not attain unto that which was their privilege But why, then, was any nation over left in darkness, from age to age, without the light of revelation to guide them? I answer, because their forefathers, in some age of the world, rejected revelation, cast out and killed the Prophets, and turned a deaf ear to the things of God, until God took away that which they enjoyed, and committed it to some other people, and left them from generation to generation to grow up in ignorance, until He should see fit again to send His light and truth to that nation; but those who reject no light are under no condemnation, and the mercy of God hath claim upon them, through the blood of Christ which atoneth for the sins of the world. The heathen who never had the light of revelation will be saved by the blood of Christ; while their forefathers who rejected the light are condemned, for this is their condemnation, that when light came they rejected it.

Now on this subject, let us examine the history of various ages. In the morn of creation, men had light by direct revelation, for Adam, Cain and Abel talked with the Lord. In the next age, men had light by revelation, for Enoch walked with the Lord, and not only saw the first coming of Christ, but His second coming also, and he exclaimed: etc., as it is written in Jude. From which it appears that Enoch knew and prophesied concerning the Messiah, with all the plainness of an Apostle. Again, in Noah's day there was positive revelation. And all these were Gentiles, or, rather, the word Israel had not yet been named upon Jacob by the angel. Now, if it was the privilege of so many Gentiles to get the word of the Lord, and to have the knowledge of the true God by revelation, it was the privilege of all the rest; and if any ran into darkness and worshiped idols, until God gave them over to work all uncleanness with greediness, and finally took the oracles of God from them, and confined them more particularly to Abraham, it was because they had for a long time rejected them, and rendered themselves unworthy of them; so that from the days of Israel the oracles of God seemed to pertain more particularly to the chosen seed, chosen for that very purpose, namely, that to them might be committed the oracles of God, the Priesthood, the service of God, and the promises which had been in existence from the beginning, among the Gentiles, who had long rendered themselves unworthy of such blessings.

But in process of time Israel rendered themselves unworthy of a continuance of such blessings, by stoning and killing the Prophets, and rejecting the Messiah, and all those that God sent unto them, until at length the Lord took the kingdom from them as a nation, and gave it again to the Gentiles; in the meantime winking at all the ignorance through which the Gentiles had passed, from the time the kingdom had been taken from them until restored again. But as soon as the kingdom of God was restored again to the Gentiles, He commanded them all everywhere to repent, and then if they did not do it they were under condemnation, but not before. But no sooner was the kingdom taken from the Jews, than the fruits of it disappeared from among them, and they were dispersed into all the nations of the earth where they have never again heard the voice of inspiration commanding them to repent. And if any Gentile has commanded them to repent and be baptized (in the name of the Lord), without being inspired and commanded to do it, it was an imposition practised upon them. Not that repentance was any harm, but the imposition consisted in professing to be sent with a message when they were not, for when God commands men to repent, He sends somebody with the command, in order that they may teach it to those for whom He designs it; and when He does not command them to do a thing, He does not require it at their hand. Any man who says that the Jews, as a nation, have been commanded to repent and be baptized, for the last seventeen hundred years, says that which he cannot prove, unless he can prove that there has been a new revelation within that time, commissioning some man to go to them with such an errand; neither will any generation of Jews, which have existed since inspiration ceased, be condemned for rejecting any message from God, for He has sent no message to them, consequently they have rejected none; but their forefathers, who did reject the things of God, are under condemnation.

Again, when men were sent with the Gospel to the Gentiles, they were commanded to repent; and this command was in force, whenever men came preaching, who were sent by proper authority, and inspired by the Holy Ghost; but when they had killed the Apostles and inspired men, and abused their privileges, until God took them away, and left them without inspiration, then the sin was answered upon that generation; and those who have since come upon the stage of action have never been commanded to repent and be baptized (except by some new revelation), and any man who says that God has commanded a Gentile to repent and obey the Gospel since the days that inspiration ceased, or since the days that Apostles and Prophets ceased from among men, says that which he will not be able to prove, unless he proves that some revelation has been given since that time, again commissioning men to go to the Gentiles with such an errand.

The fact is, God requires nothing more of a generation than to do those things which He commands them, and a generation to whom He reveals nothing, or to whom He does not send men with a message from Him, have no message to obey, and none to reject, and consequently nothing is binding on them, except the moral principles of right and wrong, which are equally binding on all ages of the world, according to the knowledge people have of moral rectitude.

But in these last days God has again spoken from the heavens, and commissioned men to go, first to the Gentiles, commanding them everywhere to repent and obey the Gospel; and then He has commanded them to go to the Jews also, and command them to repent, and obey the Gospel; thus restoring again that which has been so long lost from the earth. And wherever their voices shall be heard issuing this proclamation, in the name of Jesus, according as He has commanded them, then and there the people are under obligation to repent and be baptized. And he that repents and is baptized shall be saved; and he that does not believe their testimony, and repent and be baptized, shall be damned, for this plain reason, because God has sent them, by revelation, with this very errand, to this very generation, and they who reject the least of God's ambassadors reject Him that sent him, and therefore they are under condemnation from that time forth. But the message which God has sent these men with, is binding only on the generation to whom it is sent, and is not binding at all upon those who are dead and gone before it came; neither will it be binding on any generation which shall come after, unless God should raise up men and send unto them with the same Gospel, and then that generation to whom He sends them, will be saved or damned, according as they receive or reject their testimony.

People frequently ask this question-- I answer, if they obey the message which God sent to their own generation, they will be saved; but if not, they will be damned: but if God sent no message to that generation, then they rejected none, and, consequently, are under no condemnation; and they will rise up in judgment against this generation, and condemn it; for if they had received the same blessings which are now offered to us, they would no doubt have received them gladly. The principle of condemnation, in all ages of the world, is no other than rejecting the very message which God sends to them while they pretend to cleave closely to that which He has sent in former ages.

Woe unto you, Scribes and Pharisees, hypocrites! ye garnish the sepulchres of the Prophets, and say: But ye yourselves are witnesses, that you allow the deeds of your fathers; for they killed the Prophets, and you build their sepulchres. This was the testimony of the Savior to the Jews, who were pretending to stand stiffly for their former Prophets, and at the same time rejecting Jesus and His Apostles. And so it is now in the nineteenth century. You Christians (so called) garnish the tombs of the Messiah and His former Apostles, and even build fine chapels to their memory, entitling them Saint Peter's Church, Saint Paul's Church, Saint John's Church, etc.; and you say: But ye yourselves are witnesses, that ye allow the deeds of your fathers: for they killed the Apostles, and you build chapels in honor of them; while at the same time, if a Prophet or an Apostle comes among you, you will forthwith shut your houses against him, as soon as he testifies of what God has sent him to testify, for you say there are to be no more Prophets or Apostles on the earth, and you forthwith pronounce him a false Prophet; and if a mob rise and kill him, or burn his house, or destroy his goods, you will either rejoice, or sit in silence and give countenance to the deed, and perhaps cry, while your press and pulpits teem with all manner of lies concerning him. Woe unto you, priests, Pharisees, hypocrites! but fill ye up the measure of your fathers, for as they did, so do ye. Vengeance belongs to God. He will speedily avenge His elect, who cry unto Him day and night.

But to return to the subject of Revelation. this was a maxim of the Savior. And again: Now, I ask how this great overturn is to be brought about? And I know no better way to answer this question, than to quote the prophecy of Nephi, Book of Mormon (n.e.), 2 Nephi, xxix, 11-14:

[Transcriber's note: the material in the following chapter was originally printed in two side by side columns. Side by side pairs of paragraphs are separated from following pairs by three asterisks.]
