# Title: Oration Delivered by Mr. S. Rigdon, on the 4th of July, 1838, at Far West, Caldwell County, Missouri (pamphlet, Journal Office, Far West, 1838)
# Date: 1838-07-04
# Source: http://www.sidneyrigdon.com/rigd1838.htm | Provenance: delivered orally by Rigdon but published as a pamphlet under his name in 1838, so text is authorial, not scribal. Extended verbatim scripture quotations removed and marked; a Pauline 'so have we' litany paraphrasing 2 Cor. retained as Rigdon's own composition. High confidence of Rigdon authorship.

Friends and Fellow Citizens:

By your request, I am called upon to address you this day, under circumstances novel to myself, and I
presume as much so to the most of you; for however frequently we may have met with our fellow-citizens, in times
past, in the places of our nativity, or of our choice, to mingle our feelings with theirs, and unite with them in
grateful acknowledgements to our Divine Benefactor, on the anniversary of our national existence; but not before
have we been assembled by reason of our holy religion; for which cause alone, a very large majority of us is here
this day. But through our residence here, is far from the sepulchres of our fathers, and from the lands of our
nativity and former choice; and our association here, as novel, and as strange to ourselves, as it could be, to any
portion of our fellow-men; still, we hail the return of the birth day of our liberties, with no less feelings of joy
and gratitude: nor no less desire, for the prosperity and continuance, of the fabric of our national government,
inspires our breasts this day, than when met in the mixed assemblies of all religions, as in times past, in the
lands of our nativity.

Nor indeed could it otherwise be; from our infancy, we have been traditionated to believe ours, to be the best
government in the world. Our fathers, our neighbors, and our associates in life have extolled its excellence to the
highest pinnacle of fame in our ears, even before we were capable of judging of its merits for ourselves, or were
able to form an estimate of its worth. As we advanced in life, we heard nothing else from our statesmen and heroes,
but the perfection and excellence of our political institutions, and the superiority of our government, over all the
governments of the world; whether they existed in former or latter times. It is the government under which we were
born and educated, or else we exchanged another for it, with whose form we were not satisfied, and in our hearts gave
this the preference, and sought by removal to enjoy its benefits.

We have been taught from our cradles, to reverence the fathers of the Revolution, and venerate the very urns which
contain the ashes of those who sleep; and every feeling of our hearts responds in perfect unison to the precept.
Our country and its institutions, are written on the tablet of our hearts, as with the blood of the heroes who
offered their lives in sacrifice, to redeem us from oppression. On its towers, the flag of freedom waves, and invites
the

oppressed to enter, and find an asylum. Under the safeguard of the constitution, the tyrant's grasp is unfastened,
and equal rights and privileges flow to every part of the grand whole. Protected by its laws and defended by its
powers, the oppressed and persecuted saint can worship under his own vine, and under his own fig tree, and none can
molest or make afraid. We have always contemplated it, and do now, as the only true fabric of freedom, and bulwark
of liberty, in the world.

Its very existence, has taught the civilized world, lessons of freedom, far surpassing those of a Pitt, a Wilberforce,
a Canning, or a Grey, and has cast all their efforts in the shade forever. It has stood, and now stands, as the
arbiter of the world, the judger of the nations, and the rebuker of tyrants.

Throughout the world, it is the standard of freedom, both civil and religious. By its existence, the fears of the
superstitious have been removed, and the pretext of tyrants have been swept away as a refuge of lies, and the rights
of man have been restored, and freedom, both political and religious, have been made to triumph.

Our government is known throughout the civilized world, as the standard of freedom, civil, religious, and political;
by it are the acts of all nations tried, and it serves to expose the frauds, the deceptions, and the crafts, of the
old world, in attempting to pawn upon the people, monarchy and aristocracy, for republicanism and freedom. So
powerful has been its influence, that the hand of the oppressor, even in the old world, has been lightened, tyrants
have been made to tremble, and oppressors of mankind, have been filled with fear. Thrones, if they have not been
cast down, have been striped of their terror, and the oppressed subject has been, measurably, delivered from his
bondage.

Having been rocked in the cradle of liberty, and educated in the school of freedom, all our prejudices and
prepossessions are deeply rooted in favor of the superlative excellence of a government, from which all our
privileges and enjoyments have flown. We are wedded in it by the strongest ties; bound to it by cords as strong as
death. To preserve it, aught to be our aim in all our pursuits, to maintain its constitution unviolable, its
institutions uncorrupted, its laws unviolated, and its order underanged.

There is one thing, in the midst of our political differences, which ought to create feelings of joy and gratitude
in every heart, and in the bosom of every well-wisher to mankind; that, all parties in poli[tics] express the
strongest desire to preserve both the union and the constitution unimpaired and unbroken, and only differ about the
means to accomplish this object; so desirable, as expressed by all parties. And while this, indeed, is the object
of parties in this republic, there is nothing to fear. The prospects for the future, will be as flattering as the
past.

In celebrating this, the anniversary of our independence, all party distinctions should be forgotten, all religious
differences should be laid aside. We are members of one common republic, equally dependent on a faithful execution
of its laws, for our protection, in the enjoyment of our civil, political, and religious privileges. All have a
common interest in the preservation of the Union, and in defence and support of the constitution. Northern, southern,
and western interests, ought to be forgotten, or lost for the time being, in the more noble desire to preserve the
nation, as one whole; for on this depends the security of all local and sectional interest; for if we cannot preserve
them by supporting the Union, we cannot by rending it in pieces. In the former there is hope, in the latter fear,
in one peace, in the other war.

In times of peace, it ought to be our aim and our object, to strengthen the bonds of the Union by cultivating peace
and good will among ourselves. And in times of war, to meet our foes sword in hand, and defend our rights, at the
expense of life. For what is life when freedom has fled? It is a name, a bubble; better far sleep with the dead,
than be oppressed among the living.

All attempts, on the part of religious aspirants, to unite church and state, ought to be repealed with indignation,
and every religious society supported in its rights, and in the exercise of its conscientious devotions. The
Mohameden, the Pagan, and the Idolater, not excepted, and be partakers equally, in the benefits of the government.
For if the Union is preserved, it will be by endearing the people to it; and this can only be done by securing to
all their most sacred rights. The least deviation, from the strictest rule of right, on the part of any portion of
the people, or their public servants, will create dissatisfaction, that dissatisfaction will end in strife, strife
in war, and war, in the dissolution of the Union.

It is on the virtue of the people, that depends the existence of the government, and not on the wisdom of legislators.
Wherefore serveth laws, (it matters not how righteous in themselves,) when the people in violation of them, tear
those rights from one another, which they [the laws] were designed to protect? If we preserve the nation from ruin,
and the people from war, it will be by securing to others, what we claim to ourselves, and being as zealous to defend
another's rights, as to secure our own. If on this day, the fathers of our nation, pledged their fortunes, their
lives, and their sacred honors, to one another, and to the colonies which they represented, to be free, or
to loose all earthly inheritance, not life, and honor excepted. So ought we to follow their example, and pledge our
fortunes, our lives, and our sacred honors, as their children and successors, in maintaining inviolable, what they
obtained by their treasure, and their blood.

With holy feelings, sacred desires, and grateful hearts to our Divine Benefactor, ought we to perform the duties of
this day, and

enjoy the privileges, which, as saints of the living God, we enjoy in this land of liberty and freedom, where our
most sacred rights, even that of worshipping our God according to his will, is secured unto us by law, and our
religious rights so identified with the existence of the nation, that to deprive us of them, will be to doom the
nation to ruin, and the Union to dissolution.

It is now three score and two years, since the God of our fathers Abraham, Isaac, and Jacob, caused the proclamation
to go forth among the people of the continents, that the people of this nation should be free, and that over them,
"kings should not rule, and princes decree authority;" and all this, preparatory to the great work which he had
designed to accomplish in the last days, in the face of all people, in order, that the Son of God, the Savior of the
world, should come down from heaven, and reign in mount Zion, and in Jerusalem, and before his ancients gloriously;
according to the testimony of all the holy prophets, since the world began. And it is eight years, two months, and
twenty eight days, since this church of the last days was organized, by the revelations of that same Jesus, who is
coming to reign before his ancients gloriously: then consisting of six members only.

At its first appearance, excitement began to prevail among the people where it made its appearance, and as it
increased in numbers, the excitement increased. The first attack made upon it, by its enemies, was by false
representation and foul slander. By this engine it was assailed from every quarter, and by all classes of men,
religious and unreligious: misrepresentation followed misrepresentation, falsehood after falsehood, followed each
other in rapid succession, until there must have been multitudes of them created in a minute, by those employed in
it, or else they could not have gotten so many put in circulation. This scheme not succeeding, the enemies had
recourse to prosecutions, which were multiplied continually, apparently with determination, to destroy every person
who united to aid and assist in bringing forth the work of the Lord. But all this not succeeding, according to the
expectations of the persecutors; they united to all this power, that of mobs, driving men, women, and children, from
their houses, dragging them out in the dead hours of the night, out of their beds, whipping, tarring and feathering,
and otherwise shamefully treating them.

Nor were those means the only ones resorted to in this work of persecution, but being determined to put an end to
the church forever; they added to all the rest of the means used, stealing the property of the saints, also burning
houses and charging it on their [the saints] heads, in order to raise public indignation against them; as also false
swearing, and indeed we may add, all other means which the adversary had in his power to use, nothing seems to be
left undone, that could be done, by men and demons, in order that the purposes of God might fail; but still the
object, so much desired

by many, has not as yet been obtained. Under all this fire of persecution, the cause has rolled on with a steady
course; the increase has been gradual, but constant, and the church, at this time, numbers many thousands: some in
the old world have become obedient to the faith, multitudes in the Canadas, as well as in most parts of the United
States.

During these scenes of persecution, a number of the saints have lost their lives, and others are missing, and it is
unknown what has become of them; but the presumption is, that they have been secretly murdered.

No country, of which we have any knowledge, has offered so fair an opportunity for determining the great hostility
which exists, naturally in the human heart against God and against his work, as this one. In other countries,
persecutions were carried on under pretext of law; but in this country, where the constitution of the United States,
and the constitution of every State in the Union, guarantees unto every person, the rights of conscience, and the
liberty of worshipping as he pleases, to witness such scenes of persecution, as those which have followed this church
from the beginning, in despite of law, justice, equity, and truth, and at war with the very genius of our republican
institutions, and contrary to the spirit and design of our government; surely evinces the depravity of the human
heart, and the great hostility there exists in the hearts of the human family, against the work and purposes of God;
and most fully confirms the apostle's saying; that, "the carnal mind is enmity against God."

But notwithstanding all this violence, we can say as did Paul to the Corinthians: [scripture quotation omitted]
We have until this time, endured this great fight of affliction, and kept the faith. If the ancient saints had to
endure as seeing him who is invisible -- so have we. If they had to suffer the contradiction of sinners against
themselves -- so have we. If they had to undergo fears within, and fightings without -- so have we. If they had to
suffer stripes and imprisonments, for their religion's sake -- so have we. If they were often in journeyings, in
perils of water, in perils among robbers, in perils by their own countrymen, in perils by the heathen, in perils
in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren. In weariness and
painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness -- so are we. If they
had to commend themselves to God, in much patience, in afflictions, in necessities, in distresses, in stripes, in
imprisonments, in tumults, in labors, in watchings, in fastings; by pureness, by knowledge, by long suffering, by
kindness, by the Holy Ghost, by love unfeigned, by the word of truth, by the power of God, by the armor of
righteousness on the right hand and on the

left, by honor and dishonor, by evil report and good report; as deceivers, and yet true; as unknown and yet well
known; as dying and, behold, they lived; as chastened, and not killed; as sorrowful, yet always rejoicing; as poor,
yet making many rich; as having nothing, and yet possessing all things -- so have we. If they went up through much
tribulation, and washed their robes, and made them white in the blood of the Lamb -- so have we to go up through as
great tribulations; and we trust in so doing, we will also wash our robes, and make them white in the blood of the
Lamb.

One cause of our heavy persecutions, is the influence which those have in the world, whom we have separated from
the fellowship of the church for their wickedness; who attempted to gratify their vengeance on us, and also to hide
their own shame, by foul slanders and base calumny. We were at one time represented by them, as having all things
common: at another as being enemies to the government: and in other places we were reported to be abolitionists,
and indeed any thing, they thought best calculated to stir up the public mind, and to excite popular indignation;
and if possible, put an end to the work, by sacrificing some of those who were considered as most active in
supporting and defending the cause. But through the mercy of God, we are still in existence, and have the opportunity
of joining with you in the privileges of this day.

In assembling on this occasion, our object is, not only to comply with the custom of our nation in celebrating the
birth day of our liberties; but also to lay the corner stones of the edifice, about to be built in this place in
honor of our God, to whom we ascribe the glory of our national freedom, as well as our eternal salvation; and whose
worship we esteem of more consequence, than we do the treasures of Missouri; ready at all times, to offer unto him
the sacrifice of our first fruits, and by untiring perseverance, patient industry, and faithful devotion to the cause
of our God, rear this building to his name, designed, for the double purpose, of a house of worship and an institution
of learning. The first floor will be for sacred devotion, and the two others, for the purpose of education. The
building to be one hundred and ten feet by eighty, with three floors and not far from thirty feet between the floors:
all to be finished, according to the best stile of such buildings in our country. The entire experience, calculated
at not far from one hundred thousand dollars: all when finished, to stand as a monument, of the power of union of
effort and concert of action.

Next to the worship of our God, we esteem the education of our children and of the rising generation. For what is
wealth without society, or society without intelligence. And how is intelligence to be obtained? -- by education.
It is that which forms the youthful mind: it is that alone, which renders society agreeable, and adds interest and
importance, to the worship of God. What is religion without intelligence! -- an empty sound. Intelligence is the
root,

from which all true enjoyments flow. Intelligence is religion, and religion is intelligence, if it is any thing.
Take intelligence from it, and what is left? a name -- a sound without meaning. If a person desires to be truly
pious in the sight of God, he must be purely intelligent. Piety without intelligence, is fanaticism, and devotion
without understanding, is enthusiasm.

The object of our religion, is to make us more intelligent, than we could be without it, not so much, to make us
acquainted with what we do see, as with what we do not see. It is designed to evolve the faculties, to enlighten the
understanding, and through this medium, purify the heart. It is calculated to make men better, by making them wiser;
more useful, by making them more intelligent; not intelligent on some subjects only, but on all subjects, on which
intelligence can be obtained: and when science fails, revelation supplies its place, and unfolds the secrets and
mysteries of the unseen world, leads the mind into the knowledge of the future existence of men, makes it acquainted
with angels, principalities, and powers, in the eternal world; carries it into heaven and heavenly places, makes it
acquainted with God, its Redeemer, and its associates in the eternal mansions; so that when science fails, and
philosophy vanishes away, revelation, more extensive in its operations begins where they [science and philosophy]
ends, and feasts the mind with intelligence, pure and holy, from the presence of God. -- Tells of eternal mansions,
of immortal glories, of everlasting dominions, of angelic throngs, of heavenly hosts, of flaming seraphs, of crowns
of glory, of palms of victory, of the saint's eternal triumph through a glorious resurrection, of songs of everlasting
joy, of God the father of all, of Jesus the mediator of the new covenant, and of the blood of the sprinkling, which
speaketh better things, than that of righteous Abel.

It not only acquaints us with these eternal things, but it makes known unto us the future history of man in time, of
the purposes of God, which have to be accomplished before the end of all things comes. It warns and forewarns, of
the wars, the pestilences, the famines, the earthquakes, and the desolations, which are coming on the earth. The
rising and falling of nations: and also the desolation of the earth itself: the falling of the mountains, the rising
of the vallies, the melting of the rocks, the purifying of the elements by fire: of the sun's veiling his face,
the moon's turning to blood, the stars of heaven falling: of the heavens rolling away as a scroll; and of Christ's
descending from heaven in a cloud, with the shout of the arch angel, and the trump of God. And of the wicked's
fearing and trembling, of their faces gathering blackness, and of their seeking a refuge under the mountains, and
of their calling upon the rocks to hide them from the face of him that sitteth upon the throne, and from the wrath
of the Lamb; "For the great day of his wrath has come, and who shall be able to stand?"

All this mass of important intelligence, together with the final end of all thrones, and dominions, and principalities,
and powers, and governments, which nothing else but revelation could make known, (for science, with all her powers,
could never declare it, neither could philosophy, with her utmost stretch, reach it,) we obtain by our holy religion;
for this is her province; it is the theatre where she acts; it is the business we have for her; it is to tell us
things which nothing else could tell; it is to fill us with that kind of wisdom, which cometh down from above, and
which is alone obtained by revelation, and by the powers which our holy religion confers, and by nothing else. In
view then, of what we have already obtained, and of what there is to be obtained, we have assembled ourselves together
in this remote land, to prepare for that which is coming on earth, and we have this day laid the corner stones of this
temple of God, and design, with as little delay as possible, to complete it, and to rear up to the name of our God in
this city, "Far West," a house, which shall be a house of prayer, a house of learning, a house of order, and a house
of God; where all the sciences, languages &c., which are taught in our country, in schools of the highest order, shall
be taught. And the object is, to have it on a plan accessible to all classes, the poor, as well as the rich, that all
persons in our midst, may have an opportunity to educate their children, both male and female, to any extent they
please. So that all the talents in our midst, may be called forth, in order that we may avail ourselves, of all the
means God puts into our hands, and put it into the power of all, to deliver themselves, from the impositions, and
frauds, which are practicing upon the more illiterate part of the community, by those who have had superior advantages,
or as far, at least, as learning can go to obtain this object.

One part of the house, shall be set apart for a place of worship, where we shall invoke our God for revelations, when
we have gone as far as human learning can carry us, that by revelations, visions &c. we may fill the vacuum still
left, after science and philosophy have done all they can do. So that we may have the understanding, and that wisdom
which brings salvation, and that knowledge which is unto eternal life.

That whether there are wars, or famines, or pestilences, or earthquakes, or distress of nations, or whatever may come
according to the purposes of our God, that we may know it before hand, and be prepared for it, so that none of these
things shall overtake us as a thief in the night, and while we are crying peace and safety, sudden destruction come
upon us.

The Savior of the world himself, while he was here with the disciples, said, that, [scripture quotation omitted] And Paul declared to the saints of his day, [scripture quotation omitted]
They will, says Peter, say, [scripture quotation omitted]

Such is to be the state of the world, at the most important period in the existence of man's earthly residence. The
description given by Isaiah, is tremendous in the extreme. [scripture quotation omitted]

The prophet Malachi describing the same scene and the same period of calumny says, [scripture quotation omitted]

The psalmist David, in the majesty of his prophetic power, has left us a warning also, when he says, [scripture quotation omitted]

Having then knowledge of these things, and the voice of God being unto us, to gather together, and make a covenant
with our God by sacrifice. We have given heed hereunto, and, are here this day as witnesses for God, that he has not
spoken in vain, neither has he said in vain. But the day and the hour of his judgements sleepeth not, neither do they
slumber: and whether men believe or do not believe, it alters not the word which God has caused to be spoken, but
come it must, and come it will, and that to the astonishment, the confusion, and the dismay, of thousands who believe
not, neither will they regard, until overtaken by it as a thief in the night, and sudden destruction come upon them,
and there be none to deliver.

Knowing therefore the terrors of the Lord, we warn our fellow men, not only by precept, but example also, by leaving
our former homes, to which we were bound by the strongest ties, suffering a sacrifice of the greatest share of

our earthly possessions. Many of us, in times past, were rich, but for Jesus' sake, and at the command of our God
we have become poor, because he [Christ] became poor for our sakes; so in like manner, we follow his example, and
become poor for his sake.

And as Moses left Egypt not fearing the wrath of the king, and refused to be called the son of Pharaoh's daughter,
choosing rather to suffer affliction with the people of God, than enjoy the pleasures of sin for a season, having
respect to the recompense of reward. So do we, we choose to suffer affliction with the people of God, rather than
enjoy the flatteries of the world for a season.

It is not because we cannot, if we were so disposed, enjoy both the honors and flatteries of the world, but we have
voluntarily offered them in sacrifice, and the riches of the world also, for a more durable substance. Our God has
promised us a reward of eternal inheritance, and we have believed his promise, and though we wade through great
tribulation, we are in nothing discouraged, for we know he that has promised is faithful. The promise is sure, and
the reward is certain. It is because of this, that we have taken the spoiling of our goods. Our cheeks have been
given to the smiters, and our heads to those who have plucked off the hair. We have not only when smitten on one
cheek turned the other, but we have done it, again and again, until we are wearied of being smitten, and tired of
being trampled upon. We have proved the world with kindness; we have suffered their abuse without cause, with patience, and have endured without resentment, until this day, and still their persecutions and violence does not cease. But from this day and this hour, we will suffer it no more.

We take God and all the holy angels to witness this day, that we warn all men in the name of Jesus Christ, to come
on us no more forever, for from this hour, we will bear it no more, our rights shall no more be trampled on with
impunity. The man or the set of men, who attempts it, does it at the expense of their lives. And that mob that comes
on us to disturb us; it shall be between us and them a war of extermination, for we will follow them, till the last
drop of their blood is spilled, or else they will have to exterminate us: for we will carry the seat of war to their
own houses, and their own families, and one party or the other shall be utterly destroyed. -- Remember it then all MEN.

We will never be the aggressors, we will infringe on the rights of no people; but shall stand for our own until
death. We claim our own rights, and are willing that all others shall enjoy theirs.

No man shall be at liberty to come into our streets, to threaten us with mobs, for if he does, he shall atone for
it before he leaves the place, neither shall he be at liberty, to villify and slander any of us, for suffer it we
will not in this place.

We therefore, take all men to record this day, that we proclaim our liberty on this day, as did our fathers. And we
pledge this day to one another, our fortunes, our lives, and our sacred honors, to be delivered from the persecutions
which we have had to endure, for the last nine years, or nearly that. Neither will we indulge any man, or set of men,
in instituting vexatious law suits against us, to cheat us out of our just rights, if they attempt it we say we be
unto them.

We this day then proclaim ourselves free, with a purpose and a determination, that never can be broken, "no never!
no never!! NO NEVER"!!!
